Spiritual concepts
Fire
One of the levels and layers that go to make up the Egg. As can be seen from the diagram below it can be found between the vibrational levels of Aether and Air. It is separated from the Aether level by the Abyss – a sort of sink hole allowing circulation of energy.
The vibrational levels of Fire, Air, Water and Earth together constitute what is sometimes called the Outward court and in Neoplatonic terms is called the World soul.
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Its role is that of a protective barrier – analogously like a computer firewall and in any form of spiritual experience it is indeed a formidable barrier. It appears variously like a black impenetrable layer of Cloud and occasionally as a wall – with flames or not. When it appears as a Wall – we see the symbolism of the Wall too.
It can also appear symbolically as a ‘Red Sea’. The Red Sea in the Bible was not the physical Red Sea, it was this level and layer and as such 'crossing the Red Sea' meant that you had gone beyond your own soul Cone and reached the Aether level where your Higher spirit was – in effect you had achieved Moksha or Nirvana.
When Moses talked about leaving ‘Egypt’ for the ‘Promised Land’ he was describing the spiritual journey through this barrier, he thus symbolically parted the Red sea for those who wanted to attain moksha. The crossing is a symbol of spiritual evolution, and of course it is also symbol of death because people when they die go beyond their soul cone to join their Higher spirit through this barrier.
It is extremely unusual to be allowed to go through this layer without a guide or helper, many go through it in Near death experiences but never know because they are using the Tunnel.
In C S Lewis’s Voyage of the Dawn Treader, the boat is travelling on the Water level through the Air [in one scene in the book they see the Earth level below the water] they travel through a sea of Water lilies and reach a wall of water that extends into the sky – this is actually the Fire level symbolically described. Brave little Reepicheep then paddles his coracle [half an Egg] up the waterfall and is never again seen in Narnia – Narnia being the spiritual world but the level of the soul cones. Lewis hints that he reaches Aslan's Country which is the Aether level – so Reepicheep manages Annihilation.
As you can see from all these examples the Barrier itself symbolically appears in visions or out of body experiences in all sorts of ways – wall, cloud, standing wave and so on – ultimately its abiding feature however is that it is impenetrable, a spirit helper is needed to show you the portal through – unless of course you are a brave mouse or a border collie [sorry I’m joking – or maybe I’m not].
Isaac Watts – from the Incomprehensible
Or if I reach unusual height
Till near his presence brought
There floods of glory check my flight
Cramp the bold pinions of my wit
And all untune my thought
Plunged in a sea of light I roll
Where wisdom, justice, mercy shines
Infinite rays in crossing lines
Beat thick confusion on my sight,
and overwhelm my soul
Great God! Behold my reason lies
Adoring; yet my love would rise
On pinions not her own
Faith shall direct her humble flight
Through all the trackless seas of light
To Thee, th'Eternal Fair, the infinite unknown
Spirit Entities and the Fire level
A number of ‘gods’ or Spirit Entities have been associated with this level and layer from Haphaestus in Greek myth to Vulcan in the Roman cosmology. He is also called Mulciber ("smelter") in Roman mythology and Sethlans in Etruscan mythology. The names are actually synonyms.
By derivation anyone who can guide you through the Fire level was in a sense a sort of god, and this is where the reverence for the Smith was born – the Smith or the Blacksmith may well have been someone who could handle fire on a physical basis but on a symbolic level he or she was someone who could go through Fire – Fire walking! Moses was thus a Smith.
Smiths are also by their nature able to work the alchemical metals turning lead into gold or put more simply they can help a real materialistic dummy down at the earth level to climb the spiritual ladder higher and higher until he goes through the portal and become gold in the aether level. So the Smith was not a true worker of physical metals he or she was a spiritual teacher able to help people along the spiritual path
Fire and Blood
Blood is spiritual input, its symbolism is described elsewhere, but one other reason that blood was a useful symbol was that unlike water it had passed through Fire and was thus red!
Fire and rebirth
The Fire level appears to be the level at which rebirth takes place. As rebirth is not a nice experience and involves a great deal of unpleasantness, over time an association has been made with this area and 'hell'. But the two areas in the Egg are not the same and people do not 'go' to hell when they die. But on death they may well pass through the Fire level as they ascend.
The abyss beyond [remember this is figurative] is used to take away unwanted dross from the process. This level is thus the reality of purgatory – purgatory is actually at a very high level vibrationally.
Shuwen
Strong fire [zhuang huo] feeds on [chi] qi and the qi are nourished by gentle fire. Strong fire dispels the qi and gentle fire produces qi
The act of destruction and recreation – reconfiguration – that takes place during rebirth is symbolically seen as flames.
Observations
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- Agrippa, Heinrich Cornelius - The Philosophy of Natural Magic – Chapter 03
- Ahmad Ahsai, Shaykh - Jawami al-kalim - Behind them the barzakh until the day when they will be raised up
- Ahmad Ahsai, Shaykh - Kitab Sharh al-Ziyara - Earth, Water, Air and Fire
- Ahmad Ahsai, Shaykh - Kitab Sharh al-Ziyara - On alchemical metals
- Ahmad Ahsai, Shaykh - Kitab Sharh al-Ziyara - Seraphiel’s Trumpet
- Alexander, Dr Eben - everything has a purpose, even a near death experience
- Alexander, Dr Eben - has to go back
- Alexander, Dr Eben - the underworld
- Anaesthetist goes out of body
- Ancient Egyptian - The Creation Myth of Heliopolis
- Angkor Wat - Agni on a rhinocerous
- Aristotle - The Elements
- Asclepius - The Elements - fire, water, earth, air
- Ashoka
- Atharvaveda - IX 1 from Hymn to the Honey lash
- Atharvaveda - XII 1 Hymn to goddess Earth - Part 02 Give us this day
- Atharvaveda - XII 1 Hymn to goddess Earth - Part 04 The time of purgatory of harm by Fire
- Atharvaveda - XII 1 Hymn to goddess Earth - Part 12 Expansion out of time
- Atharvaveda - XIX 26 Gold
- Attar, Fariduddin - The Moths and the Flame
- Attempted suicide
- Aurelius, Marcus - Meditations - Levels and layers
- Babbage, Charles - The Ninth Bridgewater Treatise
- Bacon, Roger - The Mirror of Alchemy – Chapter 03
- Baudelaire, Charles - Le Voyage - Only when we drink poison are we well
- Bayazid Bastami
- Beowulf - Encounter with the Dragon guarding the Treasure
- Beowulf - The lost treasure
- Bhagavad Gita - Strung like pearls on a thread
- Bhagavad Gita - The paths of the Sun and the Moon
- Bingen, Hildegard of - A vision of flames and stars
- Bingen, Hildegard of - Walls of flame
- Bingen, Hildegard of - Werk Gottes map
- Blake, William - And a roof vast petrific around
- Blake, William - Around Golgonooza lies the land of death eternal
- Blake, William - But silken nets and traps of adamant
- Blake, William - By degrees we beheld the infinite Abyss
- Blake, William - He called it Divine Analogy
- Blake, William - I was in a Printing house in Hell and saw the method in which knowledge is transmitted
- Blake, William - The body of Abel found by Adam and Eve
- Blake, William - Thou knowest that the ancient trees seen by thine eyes have fruit
- Blithe spirit - The Place of suicides
- Boehme, Jacob - Aurora - Holy spirit and Holy Ghost
- Boehme, Jacob - Aurora - Spiritual path
- Boehme, Jacob - Aurora - The Elements
- Boehme, Jacob - Aurora - The interior or hollowness in the body of man
- Boehme, Jacob - Theosophische Wercke Amsterdam 1682
- Boethius - The Consolation of Philosophy - For I have swift and speedy wings
- Boethius - The Consolation of Philosophy - The elements by harmony Thou dost constrain
- Boethius - The Consolation of Philosophy - The soul once cut
- Book of Enoch- 14
- Book of Enoch-17
- Book of Enoch-18
- Borri, Giuseppe Francesco - Between Crucibles and Salamanders - Massimo Marra
- Braveheart - Bridge to the tunnel
- Braveheart - Crossing the bridge
- Braveheart - Follow the yellow brick road
- Brihad-Aranyaka Upanishad
- Brihad-Aranyaka Upanishad – The Creation myth – 02 Verses 1.4.4 to 1.4.6
- Browning, Robert - Reverie - I know there shall dawn a day
- Bruno, Giordano – On Magic - Sees the ghosts of Mount Cicadas
- Buddha - Fire sermon - The mind is on fire
- Carlyle, Thomas - On Heroes, Hero Worship and the Heroic - Smoke and fire
- Cartwright, Sir Fairfax Leighton - The Mystic Rose - Unity
- Cash, Johnny - Ring of Fire
- Celtic - Spoils of Annwn - 07
- Chandogya Upanishad
- Cirlot on butterflies
- Cirlot on deserts
- Cirlot on eagles
- Cirlot on fire
- Cirlot on music
- Cirlot on the caduceus
- Cocteau, Jean - Opium the Diary of his cure - Atoms
- Codex Azcatitlan - Aztecs and Mexica - Trance states and weighing
- Coehlo, Paulo - The Alchemist - The Master Work
- Cohen, Leonard - Ballad of the Absent Mare
- Cohen, Leonard - Who by fire
- Coleridge, Samuel Taylor - Religious Musings
- Coleridge, Samuel Taylor - The Nose
- Coleridge, Samuel Taylor - Untitled
- Corpus Hermeticum III
- Corpus Hermeticum XI
- Corpus Hermeticum XI
- Cree - Native American Indians - Cardinal points
- Crowley - 07 The Chariot
- Crowley - 09 The Hermit
- Crowley - 14 Art
- Crowley, Aleister - Book of Lies - The Gun Barrel
- Degas - Rider in a Red Coat
- Delville, Jean - Satan's treasures
- Dickinson, Edmund - When Phoebus with his rayes bright
- Dickinson, Emily - Delight is as the flight Or in the ratio of it
- Dionysius the Areopagite - Celestial Hierarchy - Fire
- Dogon - The Order of creation
- Egyptian Book of the Dead - Spell 149
- Egyptian Book of the Dead - Spell 150
- Eleazar Ben Kaller - Now an angel of the Lord appeared to Moses
- Eleusinian Mysteries - Thesmophoria - 06
- Eliot, T S - Four Quartets - 06 East Coker IV
- Eliot, T S - Four Quartets - 16 Little Gidding IV
- Eliot, T S - Four Quartets - 17 Little Gidding V
- Eliphas Levi and Mudvayne
- Emerson, Ralph Waldo - Nature - The Word and the unit of energy
- Empedocles - On Nature - 233-364
- Escher - The Four Elements
- Evans-Wentz, W Y - Alchemical and Mystical Theory [1911]
- Evelyn Lip - Chinese Geomancy
- Ezekiel - Ezekiel 1 - The Living Creatures and the Glory of the Lord
- Ezekiel - Ezekiel's vision from the Bear Bible
- Fabre d Olivet, Antoine - 02 La Langue Hébraique restituée
- Faithfull, Marianne - Witches' Song
- Father Bernabe Cobo - Inca Religion and Custom - 'The Flood'
- Flamel, Nicolas - Uraltes chymisches Werk A Eleazar 1760
- Fleetwood Mac - Sara
- Fludd, Robert - De Elementorum forma
- Fludd, Robert - Integrae Natura
- Fludd, Robert - Utriusque Cosmi, Maioris scilicet et Minoris - 2
- Fludd, Robert - Utriusque Cosmi, Maioris scilicet et Minoris - 4
- Forman, Simon - Of the Division of Chaos
- Freddie Mercury and Montserrat Caballe - The Fallen Priest
- Frost, Robert - Builder, in building the little house
- Frost, Robert - Some say the world will end in fire
- Genesis 03 - The Fall
- Gentling the Bull – 08 Both Bull and Man forgotten
- Gershom Scholem – On the Kabbalah and its symbolism - The Red Heifer
- Gnostic Gospels - Philip - Glass goblets and pottery jugs
- Gnostic Gospels - Philip - When all the Truth is revealed Then man may be perfected
- Godwin, Joscelyn - Harmonies of Heaven and Earth - Levels and layers
- Godwin, Joscelyn - The Great Chain of Being
- Goryeo sijo - Yi Kae
- Gray, Thomas - A Pindaric Ode
- Guru Granth - Bilaval 01
- Guthrie, Woody - Atom dance
- Hafez of Shiraz - Thirty Poems - I stood on the edge of things
- Healer H - I’m the Fagan with the kids
- Healer H - An enormous caterpillar unusually wide
- Healer H - Babies everywhere
- Healer H - Bracelets and necklaces
- Healer H - Having a board meeting
- Healer H - The lights upon them is what keeps them connected
- Hermes Trismegistus – Treatise XVI
- Hiroshige
- Hiroshige - Descending geese at Katada
- Hiroshige - Famous views Mount Fuji
- Hiroshige - Mount Fuji
- Hiroshige - Rough sea at the whirlpools of Awa
- Hiroshige - View of a long bridge across a lake
- Hiroshige’s waterfall
- Hokusai - Mishima pass in Kai province
- Hokusai - Red Fuji
- Hokusai - Shichiri beach in Sagami province
- Hokusai - shunga
- Hokusai - shunga
- Hokusai - shunga
- Hokusai - shunga
- Hokusai - Tama river in the Musashi province Katsushika
- Hokusai - Waterfall at Yoshino in Washū
- Hokusai -shunga
- Holderlin, Johann - Mnemosyne
- Holderlin, Johann - The Ister
- Holst, Gustav - Choral Hymns from the Rig Veda, Op. 26 and Two Eastern Pictures (1911)
- Homer - The Odyssey - The city of the Laestrygonians
- How sweet the heavens are
- Huai nan tzu - The great Light
- Hughes, Ted - Crow - Crow decided to try words
- Ibn El-Arabi - The Tarjuman al-Ashwaq - Their abodes have become decayed
- Ibn El-Arabi - The Tarjuman al-Ashwaq - They left me at al-Uthayl and an-Naqá shedding tears
- Intelligences - ELEMENTS FIRE Gibil
- Into The Flood Ibogaine, iboga Total Aklaloid Extract by Xorkoth
- Jami - SALÁMÁN AND ABSÁL – from Part II
- Jeans, Sir James - The Mysterious Universe - Eggs and Bubbles
- Jili, Abd al-Karim - Al-Kahf wa al-raqim - 043 Section 3
- Jili, Abd al-Karim - Al-Kahf wa al-raqim - 130 Section 12
- Jili, Abd al-Karim - Henry Corbin - Al-Insan al-kamil
- John Milton - Il Penseroso
- Joscelyn Godwin - On Plutarch, Ptolemy and Canobus
- Judges and Exodus
- Kabir - Between the conscious and the unconscious
- Kakuzo, Okakura - The Book of Tea - The process
- Karnataka and South India - 02 Temple architecture
- Karnataka and South India - 06 Ekambareswarar Temple
- Katha Upanishad
- Katha Upanishad
- Kaushitaki Upanishad
- Keightley, Thomas - Coal and gold
- Key of Solomon, The – The different kinds of spirits
- Khan, Hazrat Inayat - Misc. Quotes - On God the engineer
- Khan, Hazrat Inayat - The Mysticism of Sound and Music - On levels and layers
- Klimt - Hygieia
- Lalla - Forgetful one, get up
- Lame Deer - Native American Indians - The Power of Four
- Lethbridge, T C - A Step in the Dark – Using the pendulum and colour symbolism
- Lethbridge, T C - A Step in the Dark – Using the pendulum, correspondences
- Lewis, C S - The Silver Chair - Fire and the abyss
- Linda Green on Forgetting
- Lucid dreams as a bridge between realities - Chongtul Rinpoche - TEDxFultonStreet
- M A Czaplicka - Siberian magic
- Mahasatipatthana Sutta
- Maier, Michael - The Secrets of Alchemy - The Elements
- Maier, Michael - Themis Aurea - Fires and mountains
- Maimonides - Aristotle and disembodied souls
- Maisie Yarrcali Barlow - Jirrbal - a rainforest dreamtime story
- Maitri Upanishad
- Manley Hopkins, Gerald - The Starlight Night
- Meister Eckhart - Selected writings - It is the Sun that has burnt me
- Meister Eckhart - Selected writings - No one comes to the Father except through the Son
- Michaux, Henri - Miserable Miracle Mescaline - Crystals
- Michelangelo - Sonnet XXXIV - Eternal fire is kindly to cold stone
- Millais, John Everett - Christ in the house of his parents
- Mircea Eliade - Shamanic bridges
- Mircea Eliade - The Birhor, Munda, and Oraon of Northern India
- Mircea Eliade - The Blacksmith
- Mircea Eliade - The Smith and Blacksmiths
- Miro - Ladders Cross the Blue Sky in a Wheel of Fire
- Moreau - St Sebastian and the angel 1876
- Moreau - The voices 1867
- Morrells, Luce and granny's room
- Morrells, Luce and painting the large black bird
- Moses - Exodus 34
- Moses ben Nahman (Nahmanides) - Commentary on the Torah
- Muhammed - Isra and Mi'raj
- Muller's false prophesies
- Mundaka Upanishad
- Musty smell of decay
- Myōe – Truly (such a thing as] one's own body does not [really] exist
- Near death from valium suicide attempt
- Neruda, Pablo - The heavens unfastened and open
- Nerval, Gerard de - Artemis
- Nietzsche - Thus spake Zarathustra - The Great Noontide
- Nizami - Laili and Majnun - 01
- Nizami – Makhzanol Asrar (The Treasury of Mysteries) – from The First Seclusion 01
- Norse - Trollkyrka blot
- Norton, Thomas - Tractatus chymicus Frankfurt 1616
- Numbers 31
- Ogotemmeli - Anvils, hammers and the celestial granary
- Ogotemmeli - The Smith and the Potter
- Ogotommeli - Feet and shoes
- Omar Khayyam - The Rubaiyat - The Bird of Time
- Ovid - Metamorphoses - The Creation of the World
- Ovid - Metamorphoses - The Giant's War 4
- O’Keeffe, Georgia - From the Faraway nearby 1937
- O’Keeffe, Georgia - Oriental Poppies 1928
- Paracelsus - extract from Scritti alchemici e magici
- Paracelsus - The Elements
- Paramahansa Yogananda - Kriya yoga
- Parmenides - On Nature - 08
- Parmenides - On Nature - 12 to 19
- Pascal, Blaise - The Memorial of Pascal
- Pauli, Wolfgang - Dream of October 1949
- Pauli, Wolfgang - The Dream of the Flaming Mountain
- Persian caves
- Peter 3:2
- Plato - Phaedo - Energy recycling, streams and rivers
- Plato - Phaedo - The Expanding universe
- Plato - Republic - The Cave analogy
- Plato - Timaeus - On Fire and Water
- Plato - Timaeus - On the elements
- Plato – Parmenides - Ideas
- Poimandres - Hermes Trismegistus
- Pordage, John - Air is the third matter of eternal nature’s essence
- Pordage, John - On the Elements
- Pordage, John - Water is the second matter of eternal nature’s essence
- Prasna Upanishad
- Prasna Upanishad
- Pythagoras - Iamblichus's Life - Symbol system
- Pythagoras - Iamblichus's Life - The Elements and Contrast
- Qu’ran - Judgement Day; The fate of those who conspire with evil spirits - Surah Al An’am
- Rabbi Isaac - Order of creation
- Reichel-Dolmatoff – The Tukano Indians - The Elements
- Revelations 09
- Revelations 21 - The New Jerusalem
- Richard of St Victor - De Quatuor Gradibus Violentae Charitatis
- Rider-Waite - 16 The Tower
- Rig veda - Bull and Cow
- Rig Veda - Death
- Rig Veda - Rain and Fire
- Rig veda - Water
- Ripley, Sir George - Philalethes exposition of Ripley's Vision
- Rossetti, Dante Gabriel - Beata Beatrix
- Rossetti, Dante Gabriel - Marie Spartali
- Rumi - Love poems - The whirling heaven, Ever seeking and searching
- Rumi - Misc - Fire
- Rumi - Quote - On adversity
- Russell, George William - Miscellaneous quote
- S'RÎMAD BHÂGAVATAM – Canto 10, Chapter 03 – The birth of Krishna
- S'RÎMAD BHÂGAVATAM – Canto 11, Chapter 03 – End of the world
- Saadi - The Gulistan of Sa‘di – 15 from The Morals of Dervishes
- Sacred geography – Picts – Souterrains or Step wells 02
- Sacred geography – Picts – Wheelhouses 05 - A’ Cheardach Bheag South Uist
- Saint Brendan - 06 The Voyage of Saint Brendan
- Saint Brendan - 14 The Voyage of Saint Brendan
- Saint Brendan - 15 The Voyage of Saint Brendan
- Saint-Yves d’Alveydre – The Archeometer – Revelation 06
- Samavedas – 01 Book 01 Chapter 01, DECADE II Agni
- Samavedas – 01 Book 02 Chapter 01, DECADE I Agni [extract verses 4-10]
- Samavedas – 01 Book 04 Chapter 01, DECADE III [extract verses 7-8]
- Schiller - Ode to joy
- Scottish fasting
- Seabrook, William Buehler - Controlling the pain of toothache
- Sefer ha-bahir – Para 34 – The Hebrew letter Chet
- Sefer Yetzirah
- Shabistari, Mahmud - The Gulshan-i raz - Now you ask me who is the traveller on the Way
- Shabistari, Mahmud - The Gulshan-i raz - The elements of water, air, fire and earth
- Shaivism - Concepts and symbols - Creator and Created
- Shaivism - Concepts and symbols - Elements - earth, water, fire, and air [from Onbadukadir] and Aggregates
- Sikhism – Japji 34
- Sikhism – Japji 35
- Sir James Fraser – The Golden Bough - Mistletoe in Italy
- Six Dharmas of Nāropa - 10 Gtummo - The Manner of the Arising of the Four Blisses
- Sri Aurobindo - Bride of the Fire
- Sri Aurobindo - Musa Spiritus
- St Francis - The Sun, the Moon and the levels and layers
- Steiner, Rudolf - Nature spirits - Fire spirits
- Steiner, Rudolf - Nature spirits - The Earth band
- Steiner, Rudolf - Redemption and the Elementals [1909] - Fire
- Steiner, Rudolf - Redemption and the Elementals [1909] - The Elements
- Sting - Desert Rose
- Suhrawardi - Book of Oriental Theosophy - The double barzakh
- Svetasvatara Upanishad
- Svetasvatara Upanishad
- Svetasvatara Upanishad
- Svetasvatara Upanishad
- Swedenborg, Emanuel - The Infinite - Atoms
- Symbolism - Korean mystic shamanism - Fire
- Symbolism - Korean mystic shamanism – Costume: Elements and her dress
- Symbols – Picts – Sacred site - Concentric circles [Complex site]
- Symeon the New Theologian - How are You at once the source of fire
- Tabula Smaragdina - Jabir ibn Hayyan translation
- Tabula Smaragdina - Newton translation
- Tabula Smaragdina - Theatrum Chemicum translation
- Taittiriya Upanishad
- Tales of the Trickster
- Tarot - 10 Minor Arcana - 03 The Knights
- Tennyson, Alfred Lord - Morte d’Arthur - Lyonesse
- The Ancestors - Bryn Celli Ddu - The Cairn
- The Ancestors - Neolithic Orkney - Maes Howe
- The Book of Taliesin - Caer Sidi
- The Book of Taliesin - Kanu y Byt Mawr
- The Book of Taliesin - Torrit anuyndawl - Llyfr Taliesin XXV
- The Means of achieving spiritual experience - Shaivism – 05 Love with visualisation
- The Mithras Liturgy - Lines 560 to 615
- The Mithras Liturgy - Lines 475 to 535
- The Rasa’il Ikhwan al-Safa - The Epistle on Music
- The wisdom of an old man
- Tholey, Paul and LaBerge, Stephen - Effects of Destroying the Ego Core
- Thomas, Dylan - In the Beginning
- Through the Looking Glass - Ch 01 - 2 Making memorandums
- Through the Looking Glass - Ch 08 - 3 Falling off
- Tirgereh - Prayer to the Celtic goddesses
- Totem group – Picts – Elements - The Smith [Fire]
- Up into purgatory
- Upanishads, the – Commentary by Mircea Eliade
- Uxmal - Mayan - Pyramid
- Various examples - 16 The Tower
- Various symbolic objects - Kudurrus
- Von Stuck, Franz - Water and Fire
- Waller, Edmund - Divine Poems - 03 Of Divine Love
- War of the Sons of Light Against the Sons of Darkness – 15 - 19 Battle against the Kittim
- Waterhouse, John William - The Magic Circle
- Watkins, Allen – The Straight path in Wisdom teaching – The Stages of Initiation
- Watson, Sir William - Epigram - Lives there whom pain hath evermore pass'd by
- Whiteman, J H M
- Whitman, Walt - Song of Words - EARTH, round, rolling, compact
- Wirth, Oswald – 15 The Devil
- Yaqui Myths and Legends – collected by Ruth Warner Giddings - The first fire
- Yasna - The Divine Heptad
- Yeats, W B - Anima Mundi - On death
- Yeats, W B - Anima Mundi - The Elements
- Yeats, W B - Collected poems - Sailing to Byzantium
- Yoga Sutras of Patanjali - Book IV - 04. States of Consciousness
- Yram - Ascent and descent
- Yram - The invisible universe is formless
- Zohar - I 015a - The Beginning
- Zohar - I 050b – The allegory of the candle
- Zoroastrian - Means of achieving spiritual experience - 02 Sex [Herodotus]
- Zoroastrian - Means of achieving spiritual experience - 04 Suppression of learning
- Zoroastrian - Symbols and concepts - Fire 01
- Zoroastrian - Symbols and concepts - Fire 02
- Zoroastrian - Symbols and concepts - Fire 03
- Zoroastrian - Symbols and concepts - Fire 05 [Strabo]
- Zosimos of Panopolis - The Letter Omega - 09 and 10