Suppression
Sex magick
Category: Actions
Type
Voluntary
Introduction and description
I had great difficulty deciding whether Sex magick was an overload technique or a suppression technique until I eventually realised, just as I did with the activity of Making love, that only when carried to excess so that it becomes OBSESSION and LUST, is it an overload activity.
Sex magick is a process whereby a couple who are deeply in love aim to achieve Unity with their Higher spirit via human love. Thus the objective is ecstasy via Making love and love. In effect, they achieve Divine Love via human love.
The difference between Sex magick and Sexual stimulation is that Sex magick can involve orgasm – orgasm is ‘permitted’ , whereas in Sexual stimulation, it is not permitted [for reasons I have explained in the description of the technique].
Symbolically the Conscious is ‘male’ and the Subconscious ‘female’. It is the male principle that prevents spiritual experience, thus the objective in all spiritual experience is to tame the male aspects – subdue or subjugate them in order to release the female principle. It is only via the female principle that union can be achieved. Thus via Unity of male and female principles we reach the Higher spirit and the Higher spirit is symbolically portrayed as a baby so that you can imagine that the act of love is producing a fledgling Higher spirit in you, which will grow over the years.
![](uploads/images/suppression/actions/sex-magick-16.jpg)
The activity therefore involves each part of the couple taking a ‘role’. In effect I have used the word couple deliberately, because this technique is not confined to heterosexual couples, if the couples are deeply in love they can be same sex, they just have to take a specific role during the love making. I will use the terms man and woman from now on meaning the roles of man and woman.
It is worth adding perhaps that Aleister Crowley tried both heterosexual and homosexual love making in order to ascertain the effectiveness of each and found that homosexual love making – because he was not actually homosexual – was extremely effective because it was so crushing to his ego, he no longer took the role of the dominant partner and had to ‘submit’.
The man in the partnership has to visualise the woman as his subconscious female principle and the one he seeks union with. The woman has to imagine the man as being the dominant conscious male principle in her and the one she must bring to the partnership. Note that although it is extremely easy for a woman to achieve spiritual experience by ignoring any masculine aspect in her psyche, this does not produce the right balance to obtain a spiritual baby! For a spiritual baby to be produced both masculine and feminine principles have to be present in both people and in balance.
This activity thus involves a certain amount of visualisation and it involves a great deal of ‘letting go’ – subjugation of the ego as well as release of emotion. You have to love with all your heart and soul. You have to give free reign to the emotion you feel – love must well out of every pore of your body, every nook and cranny for this to work!
Please note that Sex Magick is not, ABSOLUTELY NOT another name for sex with no love - in effect, sex for pleasure and not the purpose of spiritual growth.
Background
Few people realise I suspect how prevalent this technique once was before the ‘isms’ took over – Fascism, Communism, Mohammedenism, Catholicism, Protestantism, even Buddhism I am afraid. You cannot make war and gain power if you have a lot of deliriously happy people who spend all their time making love.
The only way you can create a power base is to deny them sex and love.
Take them away from their families via the use of armies and work and the sex drive in a man has to go somewhere and it tends to go in the direction of aggression.
All the ‘isms’ then channelled the aggression and put it to use in using the men, as Gerald Heard once said, as 'cannon fodder'. Every ‘Holy War’ or ‘Unholy war’ we have known was driven by repressed sexuality.
But the technique has been kept alive and if not kicking waving its legs a bit in the air, by groups such as the Magicians, the Troubadors, the Sufis, the Rosicruceans, the Knights Templar, the Geisha, the Kabbalists, the Alchemists, the Ancient Egyptians, the Babylonians, the Celts, partakers in the Eleusinian Mysteries, the Roman Mysteries and the Dionysian Mysteries; and the shamanistic cultures – Kahuna, Native American Indian, Australian Aborigine, Siberian shamanism, African tribal and so on, ‘religions’ such as Wicca and their Wiccan Great Rite; and all the ‘martial artists’ – for example Ninjutsu and Ninpo and Qigong. The one great proponent of these techniques, is of course Hindu and yoga and here the activity has never been repressed.
I have provided quite a detailed section on HeQi, describing its history and its practises in the common steps section. HeQi is the Taoist equivalent of Sex magick and Sexual stimulation
There are also some notable individuals in the UK and USA, who attempted to break taboos and to whom we owe a great deal – Aleister Crowley, Gerald Heard, Alice Bunker Stockham, Paschal Beverly Randolph and Maria de Naglowski, as well as numerous writers, artists and poets who kept the spirit alive in their writing using admittedly concealed references – Goethe and Shakespeare being two very notable examples.
But the techniques have all been coded – this technique and that of Sexual stimulation have been cloaked in allegory and symbolic terms so that we have ‘pipe smoking’, ‘sacred pipes’, ‘tea ceremonies’ with ‘teapots’ and ‘teacups’, ‘music making’, with ‘playing the pipes’. I hope you get the idea. I am still unsure whether Orpheus achieved his abilities via music or sex - perhaps he used both!
A quote which I hope you will find helpful:
“A study of ‘occult practises’ reveals a great many aspects which in the modern world are now "non-secrets," which throughout the Christian era would probably have had to be kept secret by necessity, for fear of condemnation, persecution and possible imprisonment and execution.
In the 20th and 21st century the mass of esoteric titles and volumes on the occult are now encyclopaedic, and we have passed through the age where the revealing of the secrets of sex magick would be accompanied by certain persecution and possible execution; unfortunately the Islamic world is the remaining culture where this would still in many regions be a natural consequence, but not so in much of the rest of the world, particularly in the First World where there has been a sexual revolution in recent history.
Sex magick has, since Crowley's era, and the modern Tantric revival since the 60's long been considered the "ultimate" form of magick in esoteric circles. It is not a secret however, but it is an ultimate "taboo" for those who cling to the slave morality of the world's religions; most of the "taboo" barriers to cross appear to have a sexual nature.
As human beings we are all fascinated and often "obsessed" with the art of love and human eroticism, and that is entirely as it should be; it is the established religions which promote the sins of the restriction and which hold humanity in a state of fear and guilt regarding humankind's true nature.
Probably the two great taboos to be crossed in attaining "sexual enlightenment" are 1: the rejection of exclusive monogamy, and 2: the rejection of exclusive heterosexuality. In order to cross the boundary of the old world where humankind have been held like slaves in the grip of fear and guilt by restrictive religion and by tyranny, these are the two great chasms to cross in freeing the human soul, and in the creation of the "new man" and "new woman" who are the creatures of the New Aeon.
My own personal view is that we need to keep sex and marriage separate. A marriage should be a partnership of friends, who may or may not be lovers, with the aim of raising children or achieving some other goals in life, and the aim of achieving more by the partnership – because they bring complementary skills to the union – than they could have achieved alone. It should be a legal union because it carries with it certain financial and social obligations – the raising of children being the most important.
The ideal would be that your marriage partner was also your lover, but life does not always work out this well. Who we are capable of working with and being friends with as our Conscious self does not always represent the one our Subconscious hankers after. This has always created huge tensions in marriages and society at large.
The French have always tolerated a society in which men were married but openly had lovers, the Italians have also followed similar principles. Perhaps they are right.
Method
The steps are very simple but important.
The first degree
![](uploads/images/suppression/actions/sex-magick-12.jpg)
Sometimes called alpha chastity this is the first step in the process. It does not involve long periods of sexual chastity, but is aimed at restricting thoughts about sex between having sex. The objective is to ‘conserve sexual energy’.
You have to try not to fantasise, not to think about sex, not to imagine sex between the occasions when you do have sex. The reason is simple and logical. All imagination, all fantasising, all visualising has to be reserved for when you meet, thus you can think loving thoughts about the person, you can send them poems, letters, emails, texts, you can phone them to tell them how much you love them, but you must not say or imagine what you might do when you meet.
Those who practise magic state that if you fantasise too much you are apt to let off the head of steam you develop and you ‘stultify the imagination'. If we use an analogy, if you stuff yourself with tiny bits of chocolate the whole time, then when it comes time to be given the best box in the store, you are sick of chocolate.
Clearly in our western world laden with erotic imagery, avoiding this is difficult, but you need to try to avoid all ‘erotic imagery’.
You must not be ‘titillated physically, mentally or emotionally’
Once you think you have got the hang of how to do this you move onto the next step but the first degree must always precede the next - the second degree. This is most important. This is a progression of techniques which build on one another.
“let it not be forgotten that the practise of alphaism is a must for one’s remaining sexual life if continuing with the other two degrees and we assume that if a person once begins these degrees, he stops only because of old age or capacity”
The second degree
![](uploads/images/suppression/actions/sex-magick-14.jpg)
Once alphaism has been mastered you need to start to treat every occasion when you make love as an act of Sex Magick.
“Let it be understood that Sex magick places the sexual act upon a high, idealistic plane”
The objective is to make love, but with spiritual intent. This means you prolong love making as long as possible – hours and hours if possible WITHOUT ORGASM.
You do not ‘lust for result’ [orgasm] but truly make love exploring your partner’s face and body, their hands and feet, treat them as though they are Divine.
You are making love to them in order to discover the other principle in you. Thus for a woman, she is searching for what is the essential male principle; for the man what is the essence of the feminine.
You are not using them, you are adoring them, learning from them, understanding what it means to be the ‘opposite’ of what you are physically. So the opposite is true, because you are worshipping them and who and what they are.
You have to learn to be extremely sensitive and keen eyed to make this effective. What makes them happy, what makes them sad, what brings them joy and bliss. This, in effect, is what your other principle – the one that is hidden - also enjoys.
Through this process a man learns what the female principle is, the woman learns what the male principle is. By doing this they then learn about themselves – the bit that is perhaps the less dominant or even entirely inactive part of their soul. And they learn to bring that part of them more into play. They learn balance.
After having made love for as long as possible – and gradually you extend the time of love making as you get used to the idea of withholding orgasm, - you can have an orgasm. In fact, there is an odd effect in that after 6 hours of making love, you become so high that orgasm seems almost unnecessary, but this said, it is not prohibited, it is encouraged, because the objective is to work gradually towards higher degrees of love making. This applies to both people.
If you feel at the end of the 6 hours that you can’t walk and you are almost incapable of reasoning you are doing the right thing.
The third degree
![](uploads/images/suppression/actions/sex-magick-13.jpg)
I laughed at the naming of this, [not my naming incidentally, it is the name given by those who do this] giving someone the third degree takes on a whole new meaning.
This last stage involves using extensive visualisation to imagine that your partner is not who they are but your Higher spirit [it can be their Higher spirit if you wish, initially, but it is better that it is yours].
You have to visualise them as an angel, a god, a sort of wonderful spiritual messenger and helper. Again you are not using them or taking advantage of them, you are raising them to the divine.
You should have completed step one which means your body is positively quivering with longing for them and all that longing will be devoted to them.
You should have followed step two but you should not have proceeded to orgasm.
Now you move onto this step mid-way through the proceedings, gradually shifting your attention so that you start thinking of them as this godlike being. During this period both partners must refrain from orgasm. All energy must be devoted to love. Then after several hours [6 is good - 20 is better - no sorry, I'm joking] – if you wish – you may both have an orgasm, but you may find again that it is almost unnecessary.
If you feel any way inhibited or unable to do this with full abandon you have the wrong partner – not I hasten to add the wrong marriage partner, but the wrong sexual partner. At the end of this you should feel
- That your ego is entirely squashed – that all you feel is total devotion to the other person, who is now a god to you.
- That you are filled with a sense or inordinate peace, bliss, wholly relaxed and at rest. Physically you may find it difficult to walk your muscles are so limp. But you may also find you desperately need a wee.
- That you are almost incapable of reasoning or remembering anything [this doesn’t last, but it is not a good idea to attempt anything too taxing for a few hours]. Occasionally one has difficulty remembering one’s own name.
- That you feel absolutely full of love of a quite unique character – this is divine love if you have done it right, your Higher spirit is sending you divine love in return for your human love. If you feel this very special feeling – the spirit baby has been born and will grow as you do this more.
The Ritual
Both at the beginning and the end of love making you must include some element of ritual. This is a most important step – one whose purpose is described in the section Enacting ritual and ceremony, what you do is up to you, but many who practise this set up little altars and make offerings of flowers, or recite poetry to each other and listen to music which has some meaning to them. The ultimate ritual I believe to be The Japanese tea ceremony.
But others exists, Crowley had his ‘Gnostic Mass’ and I have found an example on the Internet Lust Seid, which can be used both before and after the three steps. But here is a nice simple one which can be used for both the man and the woman with modifications.
![](uploads/images/suppression/actions/sex-magick-15.jpg)
The next stage
You can continue to practise sex magic for as long as you like, it is a rather idyllic pastime and leads to high levels of spiritual awareness and moments of utter bliss, but the next stage is to move onto sexual stimulation – and sexual stimulation is high degrees of sexual stimulation with no orgasm at all with the intention of promoting a kundalini experience.
Thus if you like, you can treat Sex Magick as a sort of learning experience on the way to the final goal of sexual stimulation.
How it works
For a clickable view of the Model with its definitions see The Model of spiritual experience
For a general generic description of how spiritual experience works see 'How to get to heaven'.
The way it works is almost identical to the way Making love works.
All the senses are stimulated, every single one, and what they cry out in unison is JOY, JOY, JOY, BLISS, BLISS, BLISS, give me more PLEASURE, PLEASURE and sometimes PAIN, PAIN because after a while the senses can no longer tell which is which. If you do not get this, then you are with the wrong person.
Furthermore, you remember nothing of the past, your memory recall function is almost totally deactivated, so there is no chattering Memory and no chattering Reason. All you remember is now and perhaps the past few hours, it is all a sea of indescribable pleasure.
The one predominant and overwhelming Emotion is LOVE and the intensity of Emotion blots everything else out – absolutely everything – Reason, logic, Desires and objectives, Obligations and Opportunities. Nothing is left except the vast sea of LOVE LOVE LOVE. You long to be one with the person you are with, it is the ultimate desire for union.
And the Will is overwhelmed. It can do nothing against such an onslaught, it has nothing in its armoury to help – no learnt function can match this barrage of joy and the Will doesn’t want to – why should it? The messages may be of a strange kind of 'Threat', but this is not a threat it really needs to do anything about, so it just gives in.
And the Composer takes over. Although I haven't shown this on the diagram above, the ego is eventually totally suppressed if this is done correctly as are all objectives, thus eventually these too become 'blue' boxes.
It might be worth adding that way back in the 1970s Goldstein and Stoltzfus measured, using an EEG, the activity of the various parts of the brain under certain forms of stimulus – from drugs to sexual stimulus. They found that when two people make love, there is physically an automatic left [logical, reasoning, rationality] to right [intuitive, emotional, creative] brain hemisphere switch at the peak of sexual ecstasy. This happens in both males and females.
Advantages
- Complete - It would not be possible I suspect to find such a complete technique
- Effects are wonderful - In general making love for any prolonged time produces ‘euphoria’.
- It can improve creativity and intuition as well as empathy towards people
- It is pleasurable and harms no one;
- It works;
- It is legal
- It is free, it is natural and uses or own body chemicals.
- It has a number of proven health benefits. See Making love
Disadvantages
All of the disadvantages of this activity are related to overdose. Thus one has to exercise great care in not using this activity to excess.
- On a long term basis, if you overdose it can heighten emotion permanently and reduce reasoning power also permanently.
- Overdosing is equivalent to addiction– love making releases Endorphins and dopamine. Endorphins and dopamine are addictive.
Thus there is the real danger that you will become an addict and always be wanting another ‘hit’. If you have really made love to a point of over-dose levels, you are not dissimilar to an opium addict - see Making love. - Forced or sudden withdrawal can be unbearable - see Making love
- The effects don’t last long - Once we have had an orgasm the body releases a chemical called prolactin. Endorphin is the ‘upper’, prolactin is the ‘downer’ – see Making love.
- Can create obsession, jealousy and lust as opposed to love - see Making love.
- You are very vulnerable – see Making love.
- Love making of this type is a rare thing. see Making love.
- There are not that many people able to do it. see Making love.
References and further reading
I partly used the Manual of Sex Magick by Louis T Culling as one of my sources, as the techniques are well described in this book and perhaps a little less coded than in Aleister Crowley’s books. Crowley’s techniques are no different to Culling’s.
Related observations
Healing observations
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- Dr William Sargant – The Sex Magick and drug based practises of Aleister Crowley 01 024331
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Hallucination
- Dr William Sargant – The Sex Magick and drug based practises of Aleister Crowley 02 024332
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- Agrippa, Heinrich Cornelius - Sacramentum matrimonii antiquissimum est - 06 016188
- Agrippa, Heinrich Cornelius - The Philosophy of Natural Magic – Chapter 03 016180
- Agrippa, Heinrich Cornelius - The Philosophy of Natural Magic – Chapter 04 - Numbers 016181
- Agrippa, Heinrich Cornelius - The Philosophy of Natural Magic – Chapter 05 016189
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- Aurora Consurgens - 03 An allegory of disorder 016054
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- Bacon, Roger - The Mirror of Alchemy – Chapter 01 015941
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- Bruno, Giordano – Eroici furore part 1 dialogue 2 016089
- Bruno, Giordano – On Magic - The Metals and transmutation 016068
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- Klimt - landscapes various 007673
- Klimt - Leda 001762
- Klimt - making love 007681
- Klimt - Minerva or Pallas Athena 001760
- Klimt - Music 007668
- Klimt - Portrait of Adele Bloch-Bauer 007672
- Klimt - The Kiss 001430
- Klimt - The Three Ages of Women 001432
- Klimt - The Women Friends 001431
- Klimt - two women 007682
- Klimt - various portraits of women 007670
- Klimt - Water Snakes 004486
- Klimt - Woman masturbating 007678
- Klimt - Woman masturbating II 007679
- Klimt - Woman masturbating III 007680
- Klimt - woman on bed 007863
- Le feu aux poudres 007549
- Led Zeppelin - All of my Love 012068
- Led Zeppelin - Battle of Evermore 012070
- Led Zeppelin - Down By the Seaside 012071
- Led Zeppelin - In the Light 012072
- Led Zeppelin - Kashmir 012067
- Led Zeppelin - Stairway to heaven - live 012066
- Led Zeppelin - The Rain Song 012069
- Li Po - Marble stairs grievance 016729
- Louis Culling 003381
- Malta - 04 Venus of Malta and Alchemy 022524
- Malta - 05 The Kiss, prehistoric 3200BCE 022525
- Man Ray - Lee Miller 016598
- Man Ray - Lee Miller Lips 016605
- Man Ray - Lee Miller portraits 016616
- Man Ray - Peach and Prayer 016606
- Man Ray - Quote 01 016595
- Man Ray - Quote 02 016596
- Man Ray - Quote 04 016601
- Man Ray - Quote 05 016613
- Man Ray - Quote 06 016617
- Man Ray - Self Portrait 02 016603
- Man Ray - Solarisation 016600
- Masters and Houston - 1 Psychedelics and sex 015568
- Mesopotamian - Means of achieving spiritual experience 07 Sex 022101
- Mesopotamian - Means of achieving spiritual experience 07 Sex Enheduanna - The Exaltation of Inanna 022172
- Music Bureau - Watering horses at a spring beneath the Great Wall 015053
- Mylius, Johann Daniel - Courante I & II-Lutz Kirchhof 016109
- Mylius, Johann Daniel - Pavana 016110
- Mylius, Johann Daniel - Volte 016111
- Naglowska, Maria de - The Light of Sex - Creation and destruction 016593
- Naglowska, Maria de - The Light of Sex - On Justice and Contrast 016594
- Norse - Gamla Uppsala - Adam of Bremen 017158
- Ogotemmeli - Anvils, hammers and the celestial granary 011451
- Osho - Insights on sex - Anil Kumar Mysore Nagaraj How to transform sex energy 029341
- Osho - Making Love – A Sacred Experience 029338
- Osho - Sex is your life force 029336
- Osho - The Search for the Eternal Lover 029337
- Ovid - Metamorphoses - Birth of Bacchus 002568
- Ovid - Metamorphoses - Glaucus and Scylla 002666
- Ovid - Metamorphoses - Jason and Medea [extract] 012783
- Ovid - Metamorphoses - Old Aeson restor'd to Youth 002569
- Ovid - Metamorphoses - The Ages - 1 Golden 012784
- Ovid - Metamorphoses - The Ages - 2 Silver and Bronze 012785
- Ovid - Metamorphoses - The Ages - 3 Iron 012786
- Ovid - Metamorphoses - The Creation of the World 010194
- Ovid - Metamorphoses - The Giant's War 1 012777
- Ovid - Metamorphoses - The Giant's War 2 002594
- Ovid - Metamorphoses - The Giant's War 3 012778
- Ovid - Metamorphoses - The Giant's War 4 012779
- Ovid - Metamorphoses - The Giant's War 5 012780
- Ovid - Metamorphoses - The Giant's War 7 012781
- Ovid - Metamorphoses - The Giant's War 8 012782
- Ovid - Metamorphoses - The Giant's War 9 003842
- Ovid - Metamorphoses - The Song of the Muses 003838
- Ovid - Metamorphoses - The Story of Coronis and Birth of Aesculapius 003839
- Ovid - Metamorphoses - The Story of Daedalus and Icarus 000143
- Ovid - Metamorphoses - The Story of Erisichthon 002572
- Ovid - Metamorphoses - The Story of Narcissus 002570
- Ovid - Metamorphoses - The Story of Phaeton 1 000891
- Ovid - Metamorphoses - The Story of Phaeton 2 012776
- Ovid - Metamorphoses - The Transformation of Daphne into a Laurel 003841
- Ovid - Metamorphoses - The Transformation of Ino and Melicerta to Sea-Gods 2 002571
- Ovid - Metamorphoses - Vulcan and Venus 003840
- Peire Rogier - Love poem 016443
- Peire Vidal - Anc no mori per amor ni per al 016386
- Raimon de Miraval - Aissi Cum'es Genser Pascors 016380
- Raimon de Miraval - Apenas sai don m'apreing 016382
- Raimon de Miraval - Bel m'es qu'eu chant 016379
- Raimon de Miraval - Chansoneta farai vencut 016381
- Raimon de Miravelle - List of complete works 016813
- Randolph, Paschal Beverly - Magia Sexualis 015608
- Redon, Odilon - his Love series 008027
- Redon, Odilon - Mystic series 1 008028
- Redon, Odilon - Mystic series 2 008029
- Rimbaud, Arthur - One fine morning, in a land of very decent people 003831
- Rossetti, Dante Gabriel - A Superscription 001730
- Rossetti, Dante Gabriel - Golden Water 1858 008070
- Rossetti, Dante Gabriel - Nuptial sleep 001728
- Rossetti, Dante Gabriel - Prosperine 001710
- Rossetti, Dante Gabriel - The Blessed Damozel 003676
- Rossetti, Dante Gabriel - Dantis Amor 010573
- Rossetti, Dante Gabriel - Portraits of Fanny Cornforth 1 010566
- Rossetti, Dante Gabriel - Portraits of Fanny Cornforth 2 010570
- Rossetti, Dante Gabriel - Sudden Light 004899
- Rumi - The Game of Love - When a woman and a man become as One 001416
- Sadhu Shambhudasa – Advice to a Mleccha [The Mimansa] 022585
- Schwabe, Carlos - Paroles d'un Croyant 008080
- Sen no Rikyu - from 101 Zen stones 016349
- Shaivism - Concepts and symbols - The High Priestess 022511
- Sir Walter Raleigh 001669
- Socrates - Axiochus 366 - The soul and Higher spirit 000776
- Socrates - Plato Cratylus - The daemon 013681
- Socrates - Plato Phaedrus - On divine madness 006013
- Spencer, Stanley - Symbolism 19 - The Lovers (The Dustman) 019405
- Sting - A Thousand Years 003232
- Sting - Desert Rose 003226
- Sting - Fields of Gold 003225
- Sting - Fragile 010903
- Sting - Island of Souls 003229
- Sting - Love is the Seventh Wave 003227
- Sting - Sacred love 003231
- Sting - Shadows in the Rain 003228
- Sting - Shape of my Heart 003336
- Sting - Soul Cages 010905
- Sting - The Lowest Trees have Tops 003230
- Stockham, Alice Bunker - Karezza - A Letter 'then heaven is easily reached' 013823
- Stockham, Alice Bunker - Karezza - A testimonial letter 013821
- Stockham, Alice Bunker - Karezza - About spiritual experience 013816
- Stockham, Alice Bunker - Karezza - And Infertility 013812
- Stockham, Alice Bunker - Karezza - Letter, Passion and Divine love 013822
- Stockham, Alice Bunker - Karezza - Masculine and feminine principles and the need for balance 013814
- Stockham, Alice Bunker - Karezza - Men sow seed habitually where they do not wish it to grow 013820
- Stockham, Alice Bunker - Karezza - Sigma 013818
- Stockham, Alice Bunker - Karezza - Testimonial from Sir and Lady J G C 013824
- Stockham, Alice Bunker - Karezza - The skilful boatman 013819
- Stockham, Alice Bunker - Karezza - Welcome children are born of the spirit 013813
- Stolz von Stolzenberg, Daniel - Viridarium chemicum 1624 016122
- Stolz von Stolzenberg, Daniel - Viridarium chemicum 1624 016123
- Sumerian poems and lamentations – 02 In Praise of Shulgi 022182
- Sumerian poems and lamentations – 10 As I was Strolling 022190
- Sumerian poems and lamentations – 11 Vigorously He Sprouted 022191
- Sumerian poems and lamentations – 12 Let Me Teach You the Lies of Women 022192
- Sumerian poems and lamentations – 13 Erect for Me My Flowered Bed 022193
- Sumerian poems and lamentations – 14 Man Of My Heart 022194
- Symons, Arthur - Benedictine 024320
- Symons, Arthur - Perfume 024319
- Tepe Kangavar 022394
- The Book of Taliesin - Buarch Beird - Llyfr Taliesin III 013936
- The Golden Rain of the Gods Amanitas - A. muscaria by LustLover 020121
- The Kama sutra – 02 The set and setting 018690
- The Kama sutra – 04 Social Gatherings 018692
- The Kama sutra – 05 Going to Gardens or Picnics and Other Social Diversions 018693
- The Kama sutra – 07 On obtaining sexual vigour and health 018695
- The Kama sutra – 19 Knowing when a woman is interested in making love 018708
- The Kama sutra – 20 Kissing 018709
- The Kama sutra – 21 The ‘work of the man’ 018710
- The Kama sutra – 22 Congress 018711
- The Kama sutra – 23 The congress of a crow 018712
- The Kama sutra – 24 Pleasure and satisfaction 018713
- The Kama sutra – 25 Letting go and no rules 018714
- The Kama sutra – 26 The embrace of milk and water 018715
- The Kama sutra – 27 Afterwards 018716
- The Manuals of Taoist Sexual Practise – Joining Yin and Yang 01 017848
- The Manuals of Taoist Sexual Practise – Joining Yin and Yang 02 017849
- The Manuals of Taoist Sexual Practise – Joining Yin and Yang 03 017850
- The Manuals of Taoist Sexual Practise – Joining Yin and Yang 04 017851
- The Manuals of Taoist Sexual Practise – Joining Yin and Yang 05 017852
- The Manuals of Taoist Sexual Practise – Talk on Supreme Guidance for the World 01 017853
- The Manuals of Taoist Sexual Practise – Talk on Supreme Guidance for the World 02 017854
- The Manuals of Taoist Sexual Practise – Talk on Supreme Guidance for the World 03 017855
- The Manuals of Taoist Sexual Practise – Talk on Supreme Guidance for the World 04 017856
- The Manuals of Taoist Sexual Practise – Talk on Supreme Guidance for the World 05 017857
- The Manuals of Taoist Sexual Practise – Talk on Supreme Guidance for the World 06 017858
- The Manuals of Taoist Sexual Practise – Talk on Supreme Guidance for the World 07 017859
- The Manuals of Taoist Sexual Practise – Talk on Supreme Guidance for the World 08 017860
- The Manuals of Taoist Sexual Practise – Talk on Supreme Guidance for the World 09 017861
- The Manuals of Taoist Sexual Practise – Talk on Supreme Guidance for the World 10 017862
- The Manuals of Taoist Sexual Practise – Talk on Supreme Guidance for the World 11 017863
- The Manuals of Taoist Sexual Practise – Talk on Supreme Guidance for the World 12 017864
- The Manuals of Taoist Sexual Practise – Ten Questions 01 017838
- The Manuals of Taoist Sexual Practise – Ten Questions 02 017839
- The Manuals of Taoist Sexual Practise – Ten Questions 03 017840
- The Manuals of Taoist Sexual Practise – Ten Questions 04 017841
- The Manuals of Taoist Sexual Practise – Ten Questions 05 017842
- The Manuals of Taoist Sexual Practise – Ten Questions 06 017843
- The Manuals of Taoist Sexual Practise – Ten Questions 07 017844
- The Manuals of Taoist Sexual Practise – Ten Questions 08 017845
- The Manuals of Taoist Sexual Practise – Ten Questions 10 017847
- The Means of achieving spiritual experience - Shaivism – 01 Sexual techniques - Pleasure is the image of the divine state 022480
- The Means of achieving spiritual experience - Shaivism – 01 Sexual techniques - The experience of absolute Light attained through maithuna 022495
- The Means of achieving spiritual experience - Shaivism – 01 Sexual techniques – Kundalini yoga 022486
- The Means of achieving spiritual experience - Shaivism – 01 Sexual techniques – ‘Nyasa’, the rite of touching 022499
- Tirumantiram - from the Tirumurai 010719
- Tree, Isabella - The Economist - Extract from Radical Tantra 029103
- Uruk - The Anu ziggurat 022163
- Uruk – The Eanna district of Uruk 022162
- Vaughan, Thomas - Aula Lucis 015939
- Zhang Heng - Tung-sheng-ko 003428
- Zoroastrian - Means of achieving spiritual experience - 02 Sex 022338
- Zoroastrian - Means of achieving spiritual experience - 02 Sex [Anahita] 022339
Out of time
- Aztecs and hummingbirds 007071
- Count of St Germain - Out of body to distant lands 016136
- Crowley, Aleister - The Vision and the Voice (Aethyr 14) 000300
- Ektasis and enthousiasmos 024330
- Eleanor C Merry - The Flaming Door - The Ecstasy of Love making 013951
- Eleanor C Merry – The Flaming Door - The cult of Hathor 013919
- Gershom Scholem – On the Kabbalah and its symbolism - The Red Heifer 014906
- Led Zeppelin - Kashmir 012067
- Newly Connected, Newly Erotic MDMA by box 020286
- Ovid - Metamorphoses - The Story of Phaeton 3 006624
- Socrates - Plato Crito - Hears music and voices 006014
- Yu Xuanji - Late spring 015047
Enlightenment
- Agrippa, Heinrich Cornelius - Sacramentum matrimonii antiquissimum est - 02 016184
- Agrippa, Heinrich Cornelius - Sacramentum matrimonii antiquissimum est - 04 016186
- Bowie, David - Black Star 029298
- Bruno, Giordano – A general account of bonding - On lightning, thunderbolts and pubic hair 016083
- Cohen, Leonard - Ballad of the Absent Mare 013843
- Count of St Germain - Dying wool and silk 016133
- Crowley, Aleister - Book of Law - Behold! These be grave mysteries 000290
- David Lewis-Williams - Native American Indians - Sex 011562
- David-Neel, Alexandra - Kundalini and the symbolism of 'breathing' 016674
- Deep light and the great retruthing – Whitehawk 010718
- Dialogue of Golden Elixir 016711
- Dionysos - Villa of Mysteries Pompei - Ecstasy 013511
- Dionysos - Villa of Mysteries Pompei - Eros 013516
- Dionysos - Villa of Mysteries Pompei - Flailing 013512
- Dionysos - Villa of Mysteries Pompei - The Bride 013510
- Dionysos - Villa of Mysteries Pompei - The Liknon 013514
- Drukpa Kunley - 01 And his methods of enlightenment 016309
- Euripides - The Bacchae - First they let their hair fall loose 013509
- Euripides - The Bacchae and the fates 013507
- Euripides - The thyrsus and the ivy [interpretation] 013517
- Flamel, Nicolas - from Alchemie de Flamel by D Molinier 1772 015966
- Flamel, Nicolas - Uraltes chymisches Werk A Eleazar 1760 015967
- Flamel, Nicolas - Uraltes chymisches Werk A Eleazar 1760 1st illustr. 015968
- Flamel, Nicolas - Uraltes chymisches Werk A Eleazar 1760 4th illustr. 015974
- Flamel, Nicolas - Uraltes chymisches Werk A Eleazar 1760 5th illustr. 015976
- Flamel, Nicolas - Uraltes chymisches Werk A Eleazer 1760 2nd illustr. 015969
- Flamel, Nicolas - Uraltes chymisches Werk A Eleazer 1760 3rd illustr. 015970
- Goethe - Selected poems - Tell it to the wisest only, For the mob will mock such learning 000255
- Harunobu - Shunga 003398
- Harunobu - Shunga 003402
- Harunobu - Shunga 003401
- Harunobu - Shunga 003400
- Harunobu - Shunga 003399
- Hiroshige - shunga 003388
- Hiroshige - shunga 003387
- Hiroshige - shunga 003386
- Hiroshige - shunga 003385
- Hiroshige - shunga 003384
- Hiroshige - shunga 003383
- Hokusai - shunga 003389
- Hokusai - shunga 003390
- Hokusai - shunga 003391
- Hokusai - shunga 003392
- Hokusai -shunga 003393
- Japanese tea ceremony 1 003395
- Japanese tea ceremony 2 003396
- Japanese tea ceremony 3 003397
- Kabbalah and Eros – Moshe Idel - Treatise on sex and eroticism in 13th century Castile 014914
- Kakuzo, Okakura - The Book of Tea - The process 010784
- Kapalika Unmatta-Bhairava - Commentary on Madhava's Shanhara Digvijaya (XV.28): 022576
- Louis Culling 003381
- Maier, Michael - Atalanta fugiens 1618 016098
- Maier, Michael - Atalanta Fugiens 1618 016042
- Masters and Houston - 1 Psychedelics and sex 015568
- Masters and Houston - 4 Psychedelics and sex - Examples 015572
- Mesopotamian - Means of achieving spiritual experience 07 Sex High priestess Puabi 022224
- Mesopotamian - Means of achieving spiritual experience 07 Sex High priestesses from the cult of Ishtar 022121
- Mircea Eliade - The Muria and the horse 011445
- Music Bureau - Watering horses at a spring beneath the Great Wall 015053
- Newly Connected, Newly Erotic MDMA by box 020286
- Reichel-Dolmatoff – The Tukano Indians - The Hearth 011604
- Ripley, Sir George - Theatrum Chemicum Britannicum London 1652 016048
- Rumi - The Game of Love - In the early morning 000284
- Rumi - The Game of Love - You’re in love with love 013175
- Samavedas – 01 Book 06 Chapter 01, DECADE III Soma Pavamana 017303
- Samavedas – 01 Book 06 Chapter 02, DECADE III Soma Pavamana 017304
- Samavedas – Book 02 Chapter 01, XV Soma Pavamana 017287
- Samavedas – Book 02 Chapter 02, VII Maruts 017289
- Samavedas – Book 02 Chapter 02, X Soma Pavamana 017290
- Samavedas – Book 03 Chapter 02, XVI Soma Pavamana 017297
- Schwabe, Carlos - L'Homme et la Mer 003754
- Schwabe, Carlos - Spleen et Idéal 1896 000281
- Scites - The Crowd 016017
- Shenxian zhuan - Fàn - 饭—“Diet” 010792
- Shenxian zhuan - Fángzhōng Zhī Shù - 房中之术—“Arts of the Bedchamber” 010793
- Stockham, Alice Bunker - Karezza - Sigma 013818
- Stockham, Alice Bunker - Karezza - Testimonial from Sir and Lady J G C 013824
- The Book of Taliesin - Marwnat Vthyr Pen[dragon] - Llyfr Taliesin XLVIII 013933
- The Means of achieving spiritual experience - Shaivism – 01 Sexual techniques - The experience of absolute Light attained through maithuna 022495
- Tirumantiram - from the Tirumurai 010719
- Utamaro - Shunga 003408
- Utamaro - Shunga 003407
- Utamaro - Shunga 003406
- Utamaro - Shunga 003405
- Utamaro - Shunga 003404
- Utamaro - Shunga 003403
- Zohar - I 049b – Masculine and Feminine 014862
- Zohar - III 019a - Velvet in velvet 014934
- Zoroastrian - Means of achieving spiritual experience - 02 Sex [Herodotus] 022376
In time
- Crowley, Aleister - Book of Law - Behold! These be grave mysteries 000290
- Crowley, Aleister - The Vision and the Voice (Aethyr 14) 000300
- Dr William Sargant – The Sex Magick and drug based practises of Aleister Crowley 01 024331
- Dr William Sargant – The Sex Magick and drug based practises of Aleister Crowley 02 024332
- Ektasis and enthousiasmos 024330
- Masters and Houston - 2 Psychedelics and sex 015569
- Masters and Houston - 4 Psychedelics and sex - Examples 015572
- Mircea Eliade - The role of the feminine spirit helpers 002664
- Reichel-Dolmatoff - South American sex magic 000285
- Rossetti, Dante Gabriel - A Superscription 001730
- Rossetti, Dante Gabriel - Prosperine 001710
- Rossetti, Dante Gabriel - The Blessed Damozel 003676
- Rossetti, Dante Gabriel - Portraits of Fanny Cornforth 1 010566
- Rossetti, Dante Gabriel - Sudden Light 004899
Prophecy
- Cagliostro, Count Alessandro di 003206
- Count of St Germain - The prophecy of Marie Antoinette's fate 016137
- Naglowska, Maria de - The Light of Sex - Overview 016592
- Socrates - Plato Phaedrus - On divine madness 006013
Dying
Environmental Influence
- Count of St Germain - Covered in diamonds 016131
- Count of St Germain - Out of body to distant lands 016136
- Euripides - The Bacchae - First they let their hair fall loose 013509