Some science behind the scenes
Sacred geography - barrows
Barrows can be both symbolic and physically existent and were used to promote spiritual experience - via sensory deprivation and one suspects also fear and hypoxia.
Symbolically a barrow has the same meaning as a 'cave' being both an entrance to the spiritual world and a means of 'doing the dive'.
It is worth noting that the symbolic meaning and the physical reality are not at odds, it is more than likely that a person going out of body by being incarcerated in a barrow for some length of time would indeed 'do the dive'.
One added point of interest about barrows. Alfred Watkins was perplexed at the number of barrows when he did his research on ley lines, more than was needed to mark ley lines or for that matter bury people, rather indicating some were used for just spiritual experience - although some could have been both, there is nothing more likely to promote an out of body experience than being buried alive with your dead relatives.
Alfred Watkins – The Old Straight Track
A perplexing obscurity which is certain to be raised as an argument against the ley [as a track] hypothesis is the enormous number of burial mounds to be found in certain districts, as the Dorset Downs and on Salisbury Plain – the number and their close proximity in many cases appearing to be far in excess of what is necessary as sighting points on leys. Now the barrows on Salisbury Plain do align in a most remarkable manner, although I have not attempted to give their alignments in this book. The diagram of Stonehenge shows that (especially in the north west line) certain barrows do align with sighting stones and with the centre of the temple of Stonehenge in a way which cannot possibly be accidental. But (for example) in the three adjacent barrows in this north west line some are there which do not seem necessary to the mechanism of ley sighting.
Watkins then goes on to mention other examples in Dorset, Wiltshire and the Yorkshire Wolds where the same observation holds true – very many barrows all aligned, but far more than is needed to mark a physical track.
If however, ley lines are regarded as spiritual rather than physical paths, his observation can be seen in a different light. It makes sense for any prehistoric people, when burying their dead to place the barrow on the spirit line. In this way they ensure that the soul has an easier flight to the spirit world and it also makes sense if these are used for spiritual experience to line them up on a known 'line of access'.
Observations
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- Brittany - Carnac and its symbolism
- Brittany - Corrigans, Lutins, Nains and Follets
- Brittany – Carnac – A curious vibration when touching the stones of Carnac
- Celtic - Diodorus Sicilus and Pindar - Stonehenge
- Cornwall - Seeing the Piskies
- Cornwall - The evidence of John Wilmet and his wife
- County Meath - Tara - Lia Fáil
- Eleanor C Merry - The Flaming Door - Carnac, the Messenger and the Labyrinth
- J. R. Mortimer - Forty Years' Researches – Mapping constellations to the landscape – the Howes in Yorkshire
- Jacquetta and Christopher Hawkes - Long barrows 02
- John Foster Forbes - Giants of Britain - Finding the giant of Mold in Flintshire
- John Michell - The View over Atlantic – The sacred geography of China
- Lethbridge, T C - A Step in the Dark – Ridgeways and the role of Lucifer
- Lethbridge, T C – ESP Beyond Time and Distance – Stone circles were laboratories in which power could be collected and stored until such time as it was needed
- Malta - 02 The Temples
- Malta - 02 The Temples detail
- Malta - 07 The Hypogeum of Ħal-Saflieni
- Malta - 09 Xagħra Stone Circle
- Malta - 10 Ħaġar Qim
- Morrells, Luce and feeling the vibes of the crypt at Glastonbury
- Mushrooms, Belladonna & Brugmansia - Being in a barrow
- Norse - Borum Eshoj
- Norse - Gamla Uppsala - Adam of Bremen
- Norse - Gamla Uppsala - The Three Great Mounds
- Norse - Gamla Uppsala - The Ynglinga and Njals saga
- Norse - Gutasaga
- Norse - Helgo
- Norse - Jelling
- Norse - Jelling - The North and South Mound
- Organisation of Pictish society – Roles - Knight - The Whitham Shield
- Sacred geography - Ancient Egyptian - Abu Simbel
- Sacred geography - Korean mystic shamanism – Barrows
- Sacred geography – Picts
- Sacred geography – Picts – Barrows 01
- Sacred geography – Picts – Barrows 02
- Sacred geography – Picts – Barrows 03
- Sacred geography – Picts – Barrows 04 - Camster
- Sacred geography – Picts – Citadels 01 – Mither Tap
- Sacred geography – Picts – Citadels 02 – Callanish
- Sacred geography – Picts – Citadels 03 – Orkney and the Brough of Birsay
- Sacred geography – Picts – Mark stones
- Sacred geography – Picts – Stone circles 03 - Corrimony
- Sacred geography – Picts – Wheelhouses 05 - A’ Cheardach Bheag South Uist
- Sacred sites and the FieldREG experiments
- Schuré - The Great Initiates – 01 Reconstruction of an Initiation ceremony
- Symbols – Picts – Sacred site - Archway [Barrow]
- Symbols – Picts – Sacred site - Concentric circles [Complex site]
- Symbols – Picts – Sacred site - Double crescent [Barrow]
- Symbols – Picts – Sacred site - Rectangles and squares [enclosures and camps]
- The Ancestors - Arminghall henge - Dr Christopher and Jacquetta Hawkes
- The Ancestors - Avebury World Heritage site - Avebury henge
- The Ancestors - Avebury World Heritage site - Marlborough Mound
- The Ancestors - Avebury World Heritage site - West Kennet Long Barrow
- The Ancestors - Avebury World Heritage site - Windmill Hill
- The Ancestors - Bryn Celli Ddu - A Dowsing survey by Norman Fahy
- The Ancestors - Bryn Celli Ddu - The Cairn
- The Ancestors - Bryn Celli Ddu - The Henge
- The Ancestors - Bryn Celli Ddu - The Ritual Pit
- The Ancestors - Castlerigg Stone Circle
- The Ancestors - Neolithic Orkney - Maes Howe
- The Ancestors - Neolithic Orkney - The Ring of Brodgar
- The Ancestors - Neolithic Orkney - The Standing Stones of Stenness
- The Ancestors - Somerset - Cadbury Castle
- The Ancestors – Stonehenge – 01 Dr Christopher and Jacquetta Hawkes
- The Ancestors – Stonehenge – 02 Dr Christopher and Jacquetta Hawkes
- The Ancestors – Stonehenge – 03 Dr Christopher and Jacquetta Hawkes
- W.Y. Evans-Wentz - The Fairy-Faith in Celtic Countries - Caves as the place of rebirth
- W.Y. Evans-Wentz - The Fairy-Faith in Celtic Countries - Celtic Sacred sites and their conversion to Christian sites
- W.Y. Evans-Wentz - The Fairy-Faith in Celtic Countries - Mithras Mysteries
- W.Y. Evans-Wentz - The Fairy-Faith in Celtic Countries - Tara as the centre of the Irish Mysteries
- W.Y. Evans-Wentz - The Fairy-Faith in Celtic Countries - The symbolism of coins
- Watkins, Alfred – The revelation that helped the discovery of the UK’s sacred geography
- Wirth, Oswald – 13 Death