Symbols - What does heaven look like
The Three Worlds
Above: Hieronymous Bosch's interpretation of the Three Worlds after it had become clouded by religious interpretation
If we look at the Model of the Mind, which I have duplicated here for convenience, you will see it is divided
The Model is divided into three – the Subconscious, the Conscious and the Higher spirit:
- The Higher spirit gives us access to the spiritual world, the specific function that creates spiritual input – dreams visions etc is called the composer;
- Our Conscious mind is the mind of the intellect – reason, memory, and will. It is often described as the ‘masculine’ in us and loosely speaking is processed by our left brain;
- Our Subconscious mind is the mind of emotion and feeling, creativity and imagination, as well as perception. It is also the processor of sensory information and nervous system messages. It is the receiver of information from our autonomic systems including the sexual system. It is often described as the ‘feminine’ in us and loosely speaking is processed by our right brain;
The only route to our composer is via the Subconscious – the feminine side.
In all shamanic lore, including all the Mystic groups and systems - for example the druids and Celtic races, Hindu/yoga as well as the Shamanic and indigenous peoples, for example, Polynesians, Native America Indians, Siberian shamans, South American shamans, along with all the Mystery religions, there are three worlds – the upper world, the middle world and the lower world. These correspond to the three partitions shown above and are often represented symbolically using the Triqueta.
These worlds are all capable of being visited within spiritual experience.
As we have seen, these worlds can be sub-divided further, [see the map of the Egg] however, the basic division remains a constant
Mircea Eliade – Shamanism Archaic techniques of ecstasy
According to the Besisi conception, the universe is divided into six upper regions, the earth and six underground regions; this shows a mixture of the old tripartite conception with Indo-Malayan cosmological ideas
Lower Subconscious world travel is via symbolic caves and underworld tunnels, middle Conscious world travel is out-of-body mirror world travel – the world is simply a mirror image of the physical. The upper world is the world beyond the soul where one starts to ascend through the Planets and up to the Stars. From a purely practical point of view the main realms of interest to shamanic peoples were the lower and middle realm because they gave you access to animal spirits [used for healing and finding food] and allowed you to survey territory.
Mystics, on the other hand, and those involved in the Mysteries were interested in the Upper realm.
Buddhist spatial cosmology
The vertical cosmology is divided into thirty-one planes of existence and the planes into three realms, or dhātus. These three (Tridhātu) are the Ārūpyadhātu, the Rūpadhātu, and the Kāmadhātu.
At one time many spiritually gifted people even drew maps of these three worlds. The rest of this section will give you some examples
Celts
The Celtic three worlds — Upper, Middle and Lower - were shown situated on the different levels of a tree. The upper world showed the tree crown and gave access to the gods and spirit helpers. From there the whole universe, worlds of other planets and other levels of 'consciousness were accessed.
The lower world was treated as a source of useful information about the animal kingdom and autonomic systems. It is shown symbolically as the roots of the tree being guarded by a horned god, who is shown sitting by a well. He rules the seven rivers of life having their source in the well. "The worlds situated inside the shell are endless and at the same time from the outside this universe looks smaller than a mustard seed"
Spirits of nature and other beings of shamanic tradition can be found in the lower world. According to ancient Celts new knowledge of crafts and practical skills come from the lower world.
The Lower world in Celtic [and other] traditions is simply a lower world, it takes on none of the later religion imposed connotations of evil. But, since this is where the spirits of virus, bacteria, parasites and fungi are to be found, there is an element of danger in visiting this area "when they get out of control they have the potential to destroy the whole of life on this earth". Neverthless Celtic tradition recognised that the spirit entities of both upper and lower worlds were two equally necessary components of the world creation.
The middle world that is situated between these two worlds is the universe as we see it with our 5 senses.
The trunk of the tree is the 'centre', the celestial pole 'which at the same time goes through its every point - one of the paradoxes of multi-dimensional reality'. It is the main way shamans were able to both travel and navigate 'enabling penetration of certain plans of reality using the eight cardinal directions, for example: East is for moving up the river — the upper world; West is for going down the river — the lower world'.
Siberian shamanism
The next example is a map, it was drawn by one of the few remaining Siberian shamans to show the journey he undertook in the three worlds over a period of nine days.
The next map is also Siberian but a more general map made by the Altaians
Tantra
The final example is far more difficult to understand but is still representing the Three Worlds and it comes from Tantra. This map is organised to look like the chalice, but the levels and layers are reversed, thus making it far more difficult to see what is going on [this may be a function of the person who drew the map - a researcher trying to capture word of mouth descriptions - rather than a cosmological feature]. Fire and Air appear to have been reversed adding to the confusion - again I think this may be the map maker.
The top triangle is the Upper Realm, the bottom triangle shows the Middle and Lower realms, but also shows the levels and layers of Earth, Water etc. Within the Earth level we see the Lower realm shown as two tiny layers - a reflection of the emphasis of the system of which this map is a part rather than the reality.
Observations
For iPad/iPhone users: tap letter twice to get list of items.
- Albertus Magnus – On union with God - On Love with visualisation
- Ancestors, the - Art - The Shigir Idol
- Andrew Lang - Song by the Subconscious self
- Avicenna - The Canon of Medicine - The unbalanced mind
- Balzac, Honoré de - Louis Lambert - 08 The Three worlds
- Beuys, Joseph - Honey Pump 04
- Beuys, Joseph - The Beehive as a symbol of the ideal society
- Beuys, Joseph - The Higher spirit in us all
- Beuys, Joseph - The Queen Bee Sculptures
- Boehme, Jacob - Aurora - The equality of all living things
- Celtic - Map of the Egg
- Chagall - double portrait with wine glass
- Chagall - the outing [the walk]
- Chemical Wedding of Christian Rosenkreutz - The Fifth Day - Commentary
- Clark, Fay Marvin – Into the Light – The Nagual, the order of Creation in Mayan cosmology and the Three Worlds
- Cohen, Leonard - You have loved enough
- Coleridge, Samuel Taylor - The Picture
- Concept - Korean mystic shamanism – The Three Worlds
- Crowley - 08 Lust
- Crowley, Aleister - Book of Lies - Dewdrops
- Crowley, Aleister - Book of Lies - The Glow-worm
- Damasio, Professor Antonio - Reason and emotion
- Denis - Easter Mystery 1891
- Denis - Trinity evening 1891
- Dialogue of Golden Elixir
- Eddington, Sir Arthur - The Expanding Universe - The stuff of the world is mind stuff
- Elburz
- Eleanor C Merry - The Flaming Door - Comments on the Pistis Sophia
- Eleusinian Mysteries - Thesmophoria - 02
- Eleusinian Mysteries - Thesmophoria - 03
- Eleusinian Mysteries - Thesmophoria - 05
- Eleusinian Mysteries - Thesmophoria - Opium
- Eliade, Mircea - On Death
- Escher - salamanders
- Escher - The Three Worlds
- Eusevgny Faygdish – Mystic Cosmos - Nganasan shamans and the Clear tent ritual’.
- Gaudi - Professional work - 04 The Sagrada Família
- Genesis 03 - The Fall
- Genesis 06 - the Flood
- Gentling the Bull – 01 Searching for the Bull
- Grant Gronewald - HTML flowers - Endless mansion
- Gurdjieff - Beelzebub's tales to his grandson - Three brains
- Guru Granth - Bilaval 02
- Harner, Michael - The ayahuasca experience
- Hokusai - The Fuji reflects in Lake Kawaguchi
- Holmes, Oliver Wendell - The Boys
- Hugh Brody – Maps and Dreams - Jimmy Wolf
- Hugh Brody – Maps and Dreams - The thoughts of Atsin
- Hugh Brody – The Other Side of Eden - Dunne-za and maps
- Ibn El-Arabi - The Tarjuman al-Ashwaq - At Dhú Salam and the monastery
- Jili, Abd al-Karim - Al-Kahf wa al-raqim - 041 Section 3
- Kahuna - Reading the thoughts of others
- Kaushitaki Upanishad
- Klimt - Allegory of Sculpture
- Lalla - Who’s the garland maker, who’s his wife
- Leibniz - On the Higher spirit, soul and body
- Leibniz - Wisdom comes from the Higher spirit
- M A Czaplicka - The Anagyat of Siberian shamanism
- Malta - 09 Xagħra Stone Circle
- Malta - 10 Ħaġar Qim
- Master Naong - Song of the Pure Land
- Michaux, Henri - Plume
- Michelangelo - 1508 Sistine Chapel - 01 Symbolism
- Mircea Eliade - Abakan Tatars Tree of Life
- Mircea Eliade - Australian Aboriginal Initiation rites
- Mircea Eliade - On Drum Maps and Drumming
- Mircea Eliade - The Dayak of South Borneo
- Mircea Eliade - The Tibetan Book of the Dead
- Mircea Eliade - Yggdrasil
- Miro - Woman in front of sun
- Montessori, Dr Maria - The Secret of Childhood - The Christ in all
- Motoyama, Dr Hiroshi – Moving consciousness into higher levels
- Mutwa, Vusamazulu Credo - Amarava and Odu
- Naglowska, Maria de - The Light of Sex - Overview
- Nick Jans - The Last Night Breaking - Maniilaq Part 1
- Nick Jans - The Last Night Breaking - Maniilaq Part 2
- Norse - Jelling
- Norton, Thomas - Tractatus chymicus Frankfurt 1616
- Ogotommeli - Kinndou-kinndou, soul soul
- Paul Devereux - Australian aboriginal – Flying through the sky
- Paul Devereux - Mayan - Chichen Itza cave
- Pauli, Wolfgang - C G Jung – Preface to Psyche and Symbol
- Pauli, Wolfgang - Dream of 20th July 1954
- Pauli, Wolfgang - Dream of October 1949
- Pauli, Wolfgang - The Dream of the New Church
- Pinchbeck, Daniel - Ten years of therapy in one night – 04
- Poetic Edda - Sayings of the High One [extract]
- Poincare, Henri - The process of illumination
- PubMed - Steiner Anthroposophic health care - an assessment
- Ramakrishna - Gospel of Sri Ramakrishna - Pure love
- Reichel-Dolmatoff – The Tukano Indians - The Three Worlds
- Rossetti, Dante Gabriel - Dante's Dream
- Rossetti, Dante Gabriel - Lilith and Palmifera
- S'RÎMAD BHÂGAVATAM – Canto 10, Chapter 03 – The birth of Krishna
- Saadi - The Gulistan of Sa‘di – 04 from the Cause for composing the Rose garden
- Sacred geography - Korean mystic shamanism – Caves – 02 The Tomb Complex of Goguryeo
- Schwabe, Carlos - Pelleas and Melisande
- Shah, Idries - A Perfumed Scorpion - Human well-being is the minimum, not the maximum, duty of humanity
- Shankara - On the ego
- Spencer, Stanley - Landscapes 02 - Boatyards
- Sri Aurobindo - 03 Book III Canto II - 02
- Sri Aurobindo - 03 Book III Canto II - 03
- Surdas - Fatephur Sikri manuscript - NPS 56
- Swedenborg, Emanuel - The True Christian Religion - Lower earth
- Tae-kon, Dr Kim – Shape shifting to animals and birds and flying out of body
- Tagore, Rabindranath - The Gardener - The tame bird was in a cage, the free bird was in the forest
- Tennyson, Alfred Lord - In Memoriam A H H - The baby new to earth and sky
- The Ancestors - Avebury World Heritage site - The Sanctuary
- The Ancestors – Stonehenge – 01 Dr Christopher and Jacquetta Hawkes
- The Ancestors – Stonehenge – 02 Dr Christopher and Jacquetta Hawkes
- The Ancestors – Stonehenge – 03 Dr Christopher and Jacquetta Hawkes
- The Book of Taliesin - Kanu y Byt Mawr
- The Book of Taliesin - Kanu y Med - Llyfr Taliesin XIX
- The Book of Taliesin - Torrit anuyndawl - Llyfr Taliesin XXV
- The Erra Epic – Tablet 1 - 03
- The Lotus Sutra - 18 Benefits of the Teacher of the Law - 1 The benefits of becoming a 'seer'
- The Lotus Sutra - 18 Benefits of the Teacher of the Law - 2 The benefits of becoming a 'seer'
- The Lotus Sutra - 18 Benefits of the Teacher of the Law - 5 The benefits of becoming a 'seer'
- The Manuals of Taoist Sexual Practise – Ten Questions 04
- The Manuals of Taoist Sexual Practise – Ten Questions 10
- The Means of achieving spiritual experience - Shaivism – 03 Visiting telluric hot spots
- The Saami - A Cultural Encyclopaedia - The Power of the Drum
- The Twelve Keys of Basil Valentine - Key 01
- The Xi shi (惜誓 "Sorrow for Troth Betrayed")
- Thelmar, E – 01 From telepathy to out of body, the voice in the dark
- Tibetan Book of the Dead - Confessions
- Tibetan Book of the Dead - Learning and Lessons
- Tibetan Book of the Dead - Prayer to the Higher Spirit
- Tree, Isabella - Sliced Iguana – The Church of San Juan Chamula
- Tree, Isabella - Sliced Iguana – The Three worlds
- van Ruysbroeck, Jan - The Three Worlds
- Vatican - Vatican city gardens
- Villoldo, Dr Alberto - Cave diving and soul loss
- Villoldo, Dr Alberto - On the sacred feminine
- Villoldo, Dr Alberto - Soul Retrieval
- Von Stuck, Franz - 1897 The Expulsion from Paradise & The Lost Paradise
- W.Y. Evans-Wentz - Chalchatongo and Mictlan, the Aztec land of the dead
- W.Y. Evans-Wentz - The Fairy-Faith in Celtic Countries - The cocoon
- W.Y. Evans-Wentz - The Fairy-Faith in Celtic Countries - The Three Circles of Existence
- Whiteman, J H M is shown the three worlds
- Yeats, Georgie - A Vision - 2 Meditation
- Zohar - I 050b – The allegory of the candle
- Zohar - I 062a – The Three strands of spirit
- Zohar - I 083b – Wisdom
- Zohar - I 221b – Perfumes and clothes