Symbols - What does heaven look like
Black and White
There are three meanings symbolically to Black and White depending on the context, the meanings are not in opposition to one another, but are facets of the same principal
Shamanic role
Black and White are colours that at one time denoted the type of shaman. Black does not mean evil here, but it does mean 'dark powers'.
- White shamans took part in the spring festivals, marriage ceremonies, fertilization rites, and the curing of diseases. White shamans also asked, in cases of the sterility of women, for help to make the woman fertile. In effect, white shamans were the healers and hierophants.
- Black shamans communicated with ‘evil spirits’. Evil spirits are simply the spirit beings of those things that can harm us – the spirit beings of viruses and bacteria and poisonous plants for example. So it is a dangerous job. Black shamans generally lived outside family groups because the contact was dangerous.
They might also have foretold the future, and undertook exploration of the spirit realm and gave accounts of their journeys there. Again both are potentially dangerous.
In effect, black shamans are out of body travellers. It is important, I think to realise that a black shaman is NOT an evil shaman – black does not symbolically represent evil in this context. The 'black shaman' is only professionally 'black', he helps men no less than the white shaman does, but he may have to deal with evil powers. For this reason, he occupies a higher position than other types of shaman because the risks are greater.
Symbolism of the Mind
The next symbolic meaning is the same as that used in Darkness and Light. In this symbolism, the Conscious self is Black and the Subconscious self is White. In order to gain spiritual experience one has to tame the Black side and marry it figuratively speaking with the feminine White subconscious. The Masculine has to find the Feminine - Black and White combine to form a unit in which neither has the dominant position. Thus in a sense Black and White also represent Balance. Rather intriguingly in some symbol systems this same marriage is denoted by the colour Grey.
Or if you prefer Black and White = Grey [symbolically]
Overload and suppression
The final symbolism derives from the two contrasting means of spiritual experience and the two contrasting approaches to life.
Black = Overload = All activities which overload the system and includes the activity of HATE = Destruction
White = Suppression = All activities which are gentle on the system and includes the activity of LOVE = Creation
The universe was designed around contrast - the two opposing forces; there can be no progress without the two acting against one another, as their interaction drives change. One cannot create unless the old has been destroyed. Thus both Black and White are needed. They are needed in the role of the shaman, they are needed in the role of the Black Masculine and the White Feminine.
Neither side will ever 'win', because that is not the purpose of the 'game', the purpose is for each side to push the process - the Great Work.
Uses of the symbol
However bizarre this sounds, from this ancient symbolism derives much new symbolism, particularly the dress of the religious - black, white, long hair and the cross, all ancient symbols …………
Observations
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- Alice in Wonderland - Ch 10 - 1 Lobster quadrille
- Ancient Egyptian - The symbolism of Min
- Apuleius and Isis
- Baa baa black sheep
- Beuys, Joseph - Head
- Black and White
- David-Neel, Alexandra - Karma and reincarnation - from Immortality and Reincarnation
- David-Neel, Alexandra – The Bons and their place in Thibetan mysticism
- Degas - Ballerina and Woman with Umbrella
- Delville, Jean - Portrait of Mrs. Stuart Merrill
- Eusevgny Faygdish – Mystic Cosmos - Black and white as a metaphor
- Fox, Oliver - The black magician and shutting the Door
- Freddie Mercury - Seven seas of Rhye
- Freddie Mercury - The March Of The Black Queen
- Freddie Mercury and Queen - Crazy Little Thing Called Love
- George Harrison - Beware of Darkness
- George Harrison - Devil's radio
- George Harrison - While my guitar gently weeps
- Gershom Scholem – On the Kabbalah and its symbolism - The Torah
- Guillaume Seignac - Pierrot's embrace
- Guru Granth - Bilaval 01
- Hesiod - Works and Days - The story of Pandora
- Hodler, Ferdinand - The Truth 1903
- Hume, David - The Dual nature of the soul
- Hypnerotomachia Poliphili - Flying Chariot
- Jones, Sir William - Caissa
- Jung, C G - Black and white magican
- Khusrau, Amir - Ghazal 1400
- Klimt - Allegory of Sculpture
- Knight, Dame Laura – Circus – 03
- Leighton, Frederick Lord - A Girl feeding Peacocks
- Levy-Dhurmer - Mystère ou La femme à la médaille
- Lowry, L S - The Bedroom Pendlebury
- Lowry, L S - Various street scenes
- M A Czaplicka - Siberian shaman’s dress
- Malevich, Kazimir - Suprematismus
- Millais, John Everett - Ferdinand lured by Ariel
- Millais, John Everett - The Black Brunswicker
- Mircea Eliade - Altaic shamanism and the descent to the underworld
- Mircea Eliade - On horses
- Mircea Eliade - On Siberian Black and White shamans
- Moreau - The voices 1867
- Morrells, Luce and Pied crows, mum and aunty
- Moses ben Nahman (Nahmanides) - Commentary on the Torah
- Mucha, Alphonse - Morning star 1902
- Munch, Edvard - The Lonely Ones 1935
- Naglowska, Maria de - The Light of Sex - Overview
- North Whitehead, Alfred – God
- Ovid - Metamorphoses - The Story of Coronis and Birth of Aesculapius
- Pauli, Wolfgang - Dream of 23rd January 1938
- Pauli, Wolfgang - Dream of 27th November 1954
- Pauli, Wolfgang - Letter [Zollikon-Zurich] 25th October 1946 [Handwritten]
- Pauli, Wolfgang - Letter [Zollikon-Zurich] 28th October 1946 [Handwritten]
- Pauli, Wolfgang - The World Clock Vision
- Qu’ran - Black, White and Adversity - Surah Al An’am
- Rabbi Isaac - Order of creation
- Reichel-Dolmatoff - South American shaman initiation
- Reid, Christopher - Gossip of the gods
- Renoir - Clowns and Pierrots
- Rider-Waite - 02 High Priestess
- Rolling Stones - Paint it Black
- Rops, Félicien - La répétition
- Rops, Felicien - Le bibliothécaire
- Rops, Felicien – La Sorciere
- Rops, Felicien – Pornokrates
- Rubens - Drunken Silenus
- Rubens - The Four Continents
- Sacred geography - Korean mystic shamanism – Caves – 02 The Tomb Complex of Goguryeo
- Sahagun - Aztecs and Mexica - Of sorcerors and death prayers
- Sefer ha-bahir – Para 109 - North as the source of evil
- Segantini - Death
- Segantini - Frühmesse
- Segantini - Knitting girl in the sun
- Segantini - Pascoli alpini; alpine pasture
- Segantini - Punishment for Lasciviousness
- Silene capensis & Nicotine - by Sabje
- Song of Solomon 1
- Spencer, Stanley - Symbolism 14 - Farms, gates and cows
- Stead, William - part 10 - A Vision of a palace and city
- Surdas - Fatephur Sikri manuscript - NPS 792
- Symbolism - Korean mystic shamanism - Androgyny and Grey
- Symbolism - Korean mystic shamanism – Costume: White
- The humming bees of Dr Valerie Solheim
- The Lion and the Unicorn
- The Tai Chi Master gone, gone to the other shore
- There was a little girl
- Through the Looking Glass - Ch 01 - 1 Kitty and the Mirror
- Through the Looking Glass - Ch 06 - 5 Jabberwocky explained
- Through the Looking Glass - Ch 07 - 2 Hatta and Haigha
- TIKHAL - Alexander Shulgin - Black goblins on DMT
- Toulouse Lautrec - Circus
- Various examples - 8 Force
- Vatican - Swiss Guard
- Von Stuck, Franz - 1898 Pallas Athena
- W.Y. Evans-Wentz - The Fairy-Faith in Celtic Countries - Mistletoe and the Silver bough
- W.Y. Evans-Wentz - The Fairy-Faith in Celtic Countries - The Druids
- Waterhouse, John William - It's sweet doing nothing
- Wirth, Oswald – 07 The Chariot
- Ynglinga saga - 04 Chapter Four
- Ynglinga saga - 07 Chapter Seven
- Zohar - I 050b – The allegory of the candle
- Zosimos of Panopolis - The Mushaf as-suwar - 2nd Book of Names