Spiritual concepts
Abyss
Energy is recycled – see Masculine and feminine, and yin and yang. Thus there is a continuous ‘movement’ of programmed energy – spirit. A cyclical up and down flow towards the centre of the Egg and away from it.
And where does all this energy go to and come from? The abyss. The energy within the Egg cycles round and round in a loop – see levels and layers and is destroyed or created within the abyss.
Tehom in the Bible refers to the ‘great deep’ [the abyss] of the primordial waters of creation. It is first mentioned in Genesis 1:2: "veharetz hayta tohu vavohu vekhoshekh al-pnei tehom veruach elohim merakhefet al-pnei hamayyim". "And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.". (King James version). It was from this place that the waters of Noah's flood had their origin (Gen. 7:11).
There are at least two abysses one close to the centre and another at the extremities of the Egg.
It is an area of chaos, and area in which energy is no longer ordered, but where input is being dissolved ready to be recycled as new energy. See a Map of the Universe.
According to John Pordage , there is a small band of unprogrammed energy between the ‘eye of God’ and the rest of the ‘Egg’ that is used like a sort of pool from which to draw energy and into which no longer needed energy can be placed. A similar band exists at the lowest levels. Pordage described this layer as a permanent feature generating a ‘flow’ of energy which is felt as a sort of wind.
There is clearly an area of unprogrammed energy outside the Egg into which the energy generated by destroying ‘viruses – demons – can be placed. But the next question then arises, where is the second abyss?
From all accounts it exists between the top of our soul cones and the aether level.
It appears to exist beyond the fire layer and level. Thus symbolically speaking one has to go through the fire level before one reaches the abyss and the abyss separates the aether and fire levels.
Again symbolically there are portals - bridges and tunnels , or whirlpools and whirlwinds that take you through this area without you ever seeing it [although some have when they have used the bridge and some see it during rebirth experiences .] Sheer cliffs are seen on either side.
To provide just one example, that helps to cement this belief. The ancient Norsemen and in Teutonic mythology called the abyss ‘Ginnungagap’ the place where chaos was to be found. It was bounded upon the north side by the cold and foggy ‘Niflheim’ – the land of mist and fog – and upon the south side by the fire ‘Muspelheim’. When heat and cold entered into Ginnungagap, they caused the crystallisation of the visible universe – and vice versa.
Literally Ginnungagap means"yawning abyss" and corresponded (both in etymology and in meaning) to the Greek notion of Chaos. An alternative etymology, linking the ginn- prefix in Ginnungagap with that found in terms with a sacral meaning, such as ginn-heilagr, ginn-regin (both referring to the gods) and ginn-runa (referring to the runes), interprets Ginnungagap as signifying a "magical (and creative) power-filled space".
Niflheim (or Niflheimr) ("Mist Home", the "Abode of Mist" or "Mist World") is one of the Nine Worlds and is a location in Norse mythology which overlaps with the notions of Niflhel and Hel. The name Niflheimr only appears in two extant sources, Gylfaginning and the much debated Hrafnagaldr Óðins.
According to the Ragnarök prophecies in Snorri Sturluson's Gylfaginning, the first part of his Prose Edda, the sons of Muspel will break the Bifröst bridge, signaling the end of time.
Dante and Vergil
A number of older cultures have used actual physical breaks in the earth’s surface as a literal reminder of the spiritual realities. They used both breaks in the earth's surface and marine depths.
For example, the Celts placed the abyss at the top of hills or mountains, which if you think about , symbolically it is being at the end of the soul cone; in Ireland, Japan and the South Sea islands, it was at the bottom of seas and lakes, so they used the water symbolism; among Mediterranean peoples it was just ‘beyond the horizon’.
The Australian aborigine used the actual Milky Way as the symbolic reminder of the existence of the abyss.
Observations
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- Accidental leak in starter fluid causes near death
- African nurse meets her dead grandmother
- Auden, W H - Leap before you Look
- Baudelaire, Charles - Le Voyage - Only when we drink poison are we well
- Baudelaire, Charles - Les Fleurs du Mal - I implore your pity, You, the only one I love
- Baudelaire, Charles - Les Plaintes d'un Icare
- Benjamin, Walter - Illuminations - Theatre
- Blake, William - By degrees we beheld the infinite Abyss
- Blake, William - He sunk down into the sea a pale white corse
- Blind artist Arthur Ellis, 66, paints his visual hallucinations
- Blithe spirit - Candle in the wind
- Blithe spirit - Purple ink and whirlpool
- Blithe spirit - Ticked off
- Blood pressure tablets and cheese
- Boehme, Jacob - Aurora - Inner and Outward courts and the abyss
- Boehme, Jacob - Aurora - The Elements
- Boehme, Jacob - Father and Son
- Boehme, Jacob - Quote - It is the eye of the abyss
- Book of Enoch-17
- Book of Enoch-18
- Broken neck playing rugby produces near death experience
- Bruno, Giordano – Cause, principle and unity - Al proprio spirito
- Bullett, Gerald William - Maître de Ballet
- Coleridge, Samuel Taylor - Kubla Khan
- Crowley - 17 The Star
- Crowley, Aleister - Book of Lies - Dust Devils
- Crowley, Aleister - Book of Lies - The Ante Primal Triad
- Crowley, Aleister - Book of Lies - The Glow-worm
- Crowley, Aleister - Book of Lies - Windlestraws
- Crowley, Aleister - The Vision and the Voice (Aethyr 14)
- Dahl, Roald - A Piece of Cake - The abyss
- Dante - Inferno [descent into abyss]
- Dante - Inferno [descent to hell via abyss]
- Delage, Yves - Le Reve - Fear and lucidity
- Dr Robert Crookall - More Astral projections – Miss A. Thomas, of 'West Norwood, London, S.E.27 has three OBEs
- Dürer, Albrecht - Symbolism - Knight, Death, and the Devil
- Egyptian Book of the Dead - Spell 007
- Egyptian Book of the Dead - Spell 168
- Foreman, George – Rebirth experience - 03 Transported Into Darkness
- Gardner, Ingrid - Cliffs and the abyss
- Gray, Thomas - A Pindaric Ode
- Hallucinations from a faulty van
- Healer H - An enormous caterpillar unusually wide
- Hennell, Thomas - On the abyss
- Henry Corbin - Spiritual Body and Celestial Earth - Zoroastrian cosmology
- Hokusai - Views of famous bridges
- Holderlin, Johann - Patmos
- Humpty Dumpty
- Hypnerotomachia Poliphili - Thorny Forest
- Into The Flood Ibogaine, iboga Total Aklaloid Extract by Xorkoth
- Isaac Luria - Nefilat ‘appayam
- Jefferies, Richard - The Story of my Heart - The abyss
- Kandinsky, Wassily - Image Composition VII - 1913
- Ken Wilber - On the stages of the spiritual path
- Khusrau, Amir - Ghazal 870
- Lewis, C S - The Silver Chair - Fire and the abyss
- Lowell, James Russell - O Land of promise, from what Pisgah’s height
- Lowell, Robert - Seeking the eye of God
- Manley Hopkins, Gerald - Oh the mind, mind has mountains
- Masters and Houston - Purple seas and serpentine shapes
- Michaux, Henri - In the Land of Magic - They judge the value of a man
- Michaux, Henri - Miserable Miracle Mescaline - Down the vault
- Mircea Eliade - Shamanic bridges
- Moitessier, Bernard - Tamata and the Alliance - The truck and the abyss
- Morrells, Luce - The two Ys in the Abyss
- Morrells, Luce cliffs and sheep
- Music Therapy - Catherine O’Leary and Martha with Psychological trauma and extreme unhappiness
- Myths and legends - Maol a Mhoibean
- Neiye - Verse 02
- Neruda, Pablo - The heavens unfastened and open
- Nerval, Gerard de - Artemis
- Nerval, Gerard de - from Le Christ aux Oliviers
- Nietzsche - Thus spake Zarathustra - Man is a rope stretched between the animal and the Superman
- Nietzsche - Thus spake Zarathustra - What falleth, that shall one also push
- Nunn, Dr Chris - 01 The mountain of God, the gulf of infinity and the arc of created being
- Osty, Dr Eugene - Supernormal faculties in Man – M. de Fleuriere the importance of symbolism in understanding images of the past present and future, as well as character
- Piranesi s fever
- Plato - Phaedo - Energy recycling, streams and rivers
- Plato - Timaeus - The Ouroboros and the Abyss
- Plumptre, Reverend Edward - The Spirits In Prison – Good, evil and the end of the world
- Poetic Edda - Völuspá [extract]
- Pordage, John - The abyssal essence
- Pordage, John - What is above the abyssal essence
- Potanin - Kam out of body
- Qu'ran - The End of the World - Surah 101 & 102
- Ramon Medina Silva - And Waterfall stimulation
- Redon, Odilon - the Chariot of Apollo series
- Reichel-Dolmatoff – Amazonian Cosmos - Desana Creation Myth
- Reichel-Dolmatoff – The Tukano Indians - Blue, Red and Smoke
- Reichel-Dolmatoff – The Tukano Indians - Hell and the Abyss
- Reichel-Dolmatoff – The Tukano Indians - The Milky Way
- Revelations 09
- Revelations 20:1
- Richard of St Victor - De Quatuor Gradibus Violentae Charitatis
- Rig Veda - The Abyss
- Rossetti, Dante Gabriel - The Blessed Damozel
- Schuré - The Great Initiates – 02 Reconstruction of an Initiation ceremony
- Seeress of Prevorst, the - A glimpse of Paradise
- Shabistari, Mahmud - The Gulshan-i raz - All of the excellent virtues are of a middle way
- Socrates - Plato Phaedo - Abyss and energy recycling
- Songs of Valley Spirit 01
- Suhrawardi - Book of Elucidations - Hermes
- Symeon the New Theologian - In the midst of that night, in my darkness
- Tales of the Trickster
- Teilhard de Chardin, Pierre - Phenomenon of Man - Tree of life
- Tennyson, Alfred Lord - Morte d’Arthur - Lyonesse
- The Ancestors - Neolithic Orkney - The Standing Stones of Stenness
- The Liezi - 列子 "Book of Master Lie" - Chapter 5
- Thelmar, E – 20 I seemed to be sent out of my body into a sort of Limbo
- Theodore Roethke - In a dark time, the eye begins to see
- Thompson, Francis - The Hound of Heaven 1
- Thomson, James B.V. - Insomnia
- Through the Looking Glass - Ch 06 - 1 Humpty Dumpty
- Through the Looking Glass - Ch 06 - 2 Names and ages
- Tilting beds and falling into what seemed like a black abyss
- To Heaven and Back Methadone & Ibogaine by Jasen
- Tolstoy, Leo - Confessions - The thread of life
- Vitebsky, Piers - The experiences of the Sora shaman
- Von Stuck, Franz - 1890 Lucifer
- Wadsworth Longfellow, Henry - Haunted Houses
- War of the Sons of Light Against the Sons of Darkness – 08 , 09 [part] The Battel (exhortation, trumpet signals)
- War of the Sons of Light Against the Sons of Darkness – 13 Prayer recited at the moment of victory
- Watson, Lyall - Water
- Watson, Sir William - Epigram - The children romp within the graveyard's pale
- Weir Mitchell - The Effects of Anhalonium Lewinii [part 2]
- Wordsworth, William - Lines at Grasmere
- Wren-Lewis, John - THE DARKNESS OF GOD: A Personal Report on Consciousness - Transformation Through an Encounter with Death
- Yerka, Jacek and M Kathleen Casey – The Promise of a New day
- Yram - It has the colour of freshly cut ebonite
- Zimmer, Dr Heinrich - Adi-sesa
- Zohar - II 042b – Ocean and sea and the Abyss
- Zosimos of Panopolis - The Letter Omega - 01