Yoga Sutras of Patanjali - Book IV - 09. and 10. Higher spirit, perceptions and memory
Type of Spiritual Experience
The Sutra is shown as a heading, the comment underneath is by the translator, in this case, Charles Johnston, . I have included the comment simply because it provides an interesting perspective on the sutra.
A description of the experience
9. Works separated by different nature, or place, or time, are brought together by the correspondence between memory and dynamic impression.
Just as, in the ripening out of mind-images into bodily conditions, the effect is brought about by the ray of creative force sent down by the Self, somewhat as the light of the magic lantern projects the details of a picture on the screen, revealing the hidden, and making secret things palpable and visible, so does this divine ray exercise a selective power on the dynamic mind-images, bringing together into one day of life the seeds gathered from many days. The memory constantly exemplifies this power; a passage of poetry will call up in the mind like passages of many poets, read at different times. So a prayer may call up many prayers.
In like manner, the same over-ruling selective power, which is a ray of the Higher Self, gathers together from different births and times and places those mind-images which are conformable, and may be grouped in the frame of a single life or a single event. Through this grouping, visible bodily conditions or outward circumstances are brought about, and by these the soul is taught and trained.
Just as the dynamic mind-images of desire ripen out in bodily conditions and circumstances, so the far more dynamic powers of aspiration, wherein the soul reaches toward the Eternal, have their fruition in a finer world, building the vesture of the spiritual man.
10. The series of dynamic mind-images is beginningless, because Desire is everlasting.
The whole series of dynamic mind-images, which make up the entire history of the personal man, is a part of the mechanism which the Self employs, to mirror itself in a reflection, to embody its powers in an outward form, to the end of self-expression, self-realization, self-knowledge. Therefore the initial impulse behind these dynamic mind-images comes from the Self and is the descending ray of the Self; so that it cannot be said that there is any first member of the series of images, from which the rest arose. The impulse is beginningless, since it comes from the Self, which is from everlasting. Desire is not to cease; it is to turn to the Eternal, and so become aspiration.
The source of the experienceYoga Sutras of Patanjali
Concepts, symbols and science items
Higher spirit and personality
Higher spirit, personality and memory
Memory and emotion
Memory and perceptions