WHAT AND WHERE IS HEAVEN?

Does heaven exist? With well over 100,000 plus recorded and described spiritual experiences collected over 15 years, to base the answer on, science can now categorically say yes. Furthermore, you can see the evidence for free on the website allaboutheaven.org.

Available on Amazon
https://www.amazon.com/dp/B086J9VKZD
also on all local Amazon sites, just change .com for the local version (.co.uk, .jp, .nl, .de, .fr etc.)

VISIONS AND HALLUCINATIONS

This book, which covers Visions and hallucinations, explains what causes them and summarises how many hallucinations have been caused by each event or activity. It also provides specific help with questions people have asked us, such as ‘Is my medication giving me hallucinations?’.

Available on Amazon
https://www.amazon.com/dp/B088GP64MW 
also on all local Amazon sites, just change .com for the local version (.co.uk, .jp, .nl, .de, .fr etc.)


Observations placeholder

McKenna, Terence - Tryptamines, Hallucinogens and Consciousness

Identifier

002887

Type of Spiritual Experience

Background

A description of the experience

From   Tryptamine Hallucinogens and Consciousness - Terence McKenna
A talk given at the Lilly/Goswami Conference on Consciousness and Quantum Physics at Esalen, December 1983.

It is only the conceit of the scientific and post-industrial societies that allows us to even propound some of the questions that we take to be so important. For instance, the question of contact with extraterrestrials is a kind of red herring premised upon a number of assumptions that a moment's reflection will show are completely false. To search expectantly for a radio signal from an extraterrestrial source is probably as culture bound a presumption as to search the galaxy for a good Italian restaurant. And yet, this has been chosen as the avenue by which it is assumed contact is likely to occur. Meanwhile, there are people all over the world - psychics, shamans, mystics, schizophrenics - whose heads are filled with information, but it has been ruled a priori irrelevant, incoherent, or mad. Only that which is validated through consensus via certain sanctioned instrumentalities will be accepted as a signal. The problem is that we are so inundated by these signals - these other dimensions - that there is a great deal of noise in the circuit.

      It is no great accomplishment to hear a voice in the head. The accomplishment is to make sure it is telling the truth, because the demons are of many kinds:

"Some are made of ions, some of mind; the ones of ketamine, you'll find, stutter often and are blind."

The reaction to these voices is not to kneel in genuflection before a god, because then one will be like Dorothy in her first encounter with Oz. There is no dignity in the universe unless we meet these things on our feet, and that means having an I/Thou relationship. One say to the Other:

"You say you are omniscient, omnipresent, or you say you are from Zeta Reticuli. You're long on talk, but what can you show me?"

Magicians, people who invoke these things, have always understood that one must go into such encounters with one's wits about oneself.

      What does extraterrestrial communication have to do with this family of hallucinogenic compounds I wish to discuss? Simply this: that the unique presentational phenomenology of this family of compounds has been overlooked.

Psilocybin, though rare, is the best known of these neglected substances. Psilocybin, in the minds of the uninformed public and in the eyes of the law, is lumped together with LSD and mescaline, when in fact each of these compounds is a phenomenologically defined universe unto itself. ……

      I call myself an explorer rather than a scientist, because the area that I'm looking at contains insufficient data to support even the dream of being a science. We are in a position comparable to that of explorers who map one river and only indicate other rivers flowing into it; we must leave many rivers unascended and thus can say nothing about them. This Baconian collecting of data, with no assumptions about what it might eventually yield, has pushed me to a number of conclusions that I did not anticipate. Perhaps through reminiscence I can explain what I mean, for in this case describing past experiences raises all of the issues.

The source of the experience

McKenna, Terence

Concepts, symbols and science items

Symbols

Science Items

Activities and commonsteps

Commonsteps

References