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Shamanism in Siberia - excerpts from Aboriginal Siberia by M. A. CZAPLICKA [1914]
Sieroszewaski  calls the highest good spirit, or god, Art-Toyon-Aga (Uyun-Artoyen), which literally means 'Master-Father-Sovereign'. He lives in the ninth heaven, and is great and powerful, but indifferent towards human affairs. The spring ysyakh is primarily in his honour, says Sieroszewski, while Urun-Aïy-Toyon, 'White-Master-Creator', is next to him in dignity.

Mircea Eliade – Patterns in Comparative religion
For some Siberian and Central Asiatic peoples, the sky god is so distant that he takes no interest in what men do.  And for the Tunguses, Buga ('sky', 'world') knows everything but does not meddle in the affairs of mankind, nor punish evildoers.  Uran ajy tojon  or aibyt aga (Aga, 'Father') of the Yakuts dwells in the seventh heaven on a white marble throne and governs all things, but does only good – in other words does not punish

Shamanism in Siberia - excerpts from Aboriginal Siberia by M. A. CZAPLICKA [1914]
the Koryak conception of one Supreme Being … that Jochelson was able to obtain from these people, is that he takes no active part in shaping the affairs of men. He …. seldom uses his power to do either good or evil to men.
Jochelson says that the abstract names given to him are …. are: 'Naininen (Universe, World, Outer one); Inahitelan or Ginagitelan (Supervisor); Yaqhicnin or Caqhicnin (Something-Existing), called by the Paren people Vahicnin, by those of Kamenskoye, Vahitnin, or by the Reindeer Koryak, Vahiynin (Existence, also Strength); Gicholan (The-One-on-High); Gicholetinvilan (The-Master-on-High) or simply Etin (Master); Thairgin (Dawn). In Tale 113 we meet with the name Kihigilan (Thunder-Man) for the Supreme Being.'