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Dialogues Concerning Natural Religion -  David Hume

PHILO - surely, where reasonable men treat these subjects, the question can never be concerning the Being, but only the Nature, of the Deity. The former truth, as you well observe, is unquestionable and self-evident. Nothing exists without a cause; and the original cause of this universe (whatever it be) we call God; and piously ascribe to him every species of perfection.

Whoever scruples this fundamental truth, deserves every punishment which can be inflicted among philosophers, to wit, the greatest ridicule, contempt, and disapprobation. But as all perfection is entirely relative, we ought never to imagine that we comprehend the attributes of this divine Being, or to suppose that his perfections have any analogy or likeness to the perfections of a human creature.

Wisdom, Thought, Design, Knowledge; these we justly ascribe to him; because these words are honourable among men, and we have no other language or other conceptions by which we can express our adoration of him. But let us beware, lest we think that our ideas anywise correspond to his perfections, or that his attributes have any resemblance to these qualities among men. He is infinitely superior to our limited view and comprehension; and is more the object of worship in the temple, than of disputation in the schools.