Symbols - What does heaven look like
Cup or chalice

Within the Egg, each physical thing is allocated a cone of Spirit that contains their functions – their implemented copy of the software. Each implemented cone touches at its apex with the twin cones of the Creator and Creation. We see this symbolically in the Hourglass .
Cups, chalices, glasses [particularly wine glasses] and goblets are all symbolic objects based on the double cone or the hourglass.
The symbolism is slightly different to that used in the Holy Grail, where the implication is that one goes beyond one’s own soul cone to enter the goblet itself.
The symbolism here is principally based on the receipt of spiritual input [shown blue] in the bowl of our cup, thus the tip of the cone or the Higher spirit that resides in the spiritual realm at large.
Rabindranath Tagore – from On the Sick Bed
Filling my soul's chalice with divine nectar
I have drunk it
From this we get the expression ‘my cup runneth over’. So, I am filled with spiritual input.
There are literally hundreds of example that I found in legend and myth and in visions of cups, bowls, goblets, chalices, and wine glasses appearing and getting filled with ‘input’. Just two example cups include:
- The greek cup of Dionysos
- Hercules and the giant gold cup of Helio
When the bowl is representing healing spiritual input the following symbol may be used and has come to be known as the ‘Bowl of Hygeia’.
“The “Bowl of Hygeia” symbol is the most widely recognized international symbol of pharmacy. In Greek mythology, Hygeia was the daughter and assistant of Aesculapius (sometimes spelled Asklepios), the God of Medicine and Healing. Hygeia's classical symbol was a bowl containing a medicinal potion with the serpent as the conduit of the energy. This is the same serpent, which appears on the caduceus, the staff of Aesclepius, the god of healing and medicine. The serpent represents the flow of kundalini energy”
The chalice, cup, bowl and so on are used almost universally in religions worldwide and all represent the same thing, although over time it is clear the symbolism has been totally lost.
The symbolism has led to their being used ritually and being represented physically. Since these sorts of ritual chalice are symbolic of the receipt of spiritual input, we find they are always beautifully made and consecrated or blessed, for example:
Derrynaflan Chalice, an 8th or 9th Century chalice, found in County Tipperary, Ireland |
![]() Chalice in the vestry of the Ipatevskii Monastery in Kostroma |
Chalices and cups and goblets are used extensively in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Anglicanism, Lutheranism and some other Christian denominations. In order to show the value of spiritual input the goblets themselves are often made of precious metal, and sometimes richly enamelled and jewelled.
The use of chalices is not just a Christian tradition, the ancient Roman calix was a drinking vessel consisting of a bowl fixed atop a stand, and was in common use at banquets, again symbolically representing the vessel used to obtain the input from the gods. Within ancient Greek and Roman temples chalices were placed on altars with oil burning in them to generate a flame. Thus combining the symbolism of the flame as soul and the cup as receiver of spirit.

At the opening of Unitarian Universalist worship services, congregations light a flame inside a chalice. A flaming chalice is a very widely used symbol. We can also see it in use for the Olympic Games, although it is clear the symbolism here has been entirely forgotten.
The ultimate chalice is of course the Holy Grail, where the symbolism of this links in to the Spiritual path and the Hourglass.
Observations
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- Chagall - double portrait with wine glass
- Christmas cocktail
- Crowley - 14 Art
- Crowley - 17 The Star
- Dürer, Albrecht - Symbolism - Nemesis
- Gaudi - Professional work - 04 The Sagrada Família
- Grant Gronewald - HTML flowers - Endless mansion
- Hafez of Shiraz - Thirty Poems - For years my heart had been searching
- Hafez of Shiraz - Thirty Poems - Here is a flower that lifts up a cup
- Hafez of Shiraz - Thirty Poems - I stood on the edge of things
- Hafez of Shiraz - Thirty Poems - The rose has come into the garden
- Henry Austin - Perseverance conquers all
- Ibn El-Arabi - The Tarjuman al-Ashwaq - My lovesickness is from her of the lovesick eyelids
- Jack and Jill
- Kings 7 - The Temple, Jachin and Boaz
- Lalla - I’m towing my boat across the ocean
- Malta - 09 Xagħra Stone Circle
- Nerval, Gerard de - Myrtle
- Nizami - Laili and Majnun - 01
- Nizami – Makhzanol Asrar (The Treasury of Mysteries) – from The First Discourse 01
- Nizami – Makhzanol Asrar (The Treasury of Mysteries) – from The Second Seclusion 01
- Ogotemmeli - Granary
- Omar Khayyam - The Rubaiyat - The Potter
- Omar Khayyam - The Rubaiyat - A Ruby kindles in the Vine
- Omar Khayyam - The Rubaiyat - Dreaming when Dawn's left hand was in the sky
- Psalm 23
- Ptolemy after 150 AD - Crater
- Rider-Waite - 14 - Temperance
- Saadi - The Gulistan of Sa‘di – 17 from The Morals of Dervishes
- Samavedas – Book 04 Chapter 01, I Soma Pavamana
- Sikhism - Janamsakhi - Nanak's vision
- Sri Aurobindo - Bliss of Identity
- Symbols – Picts – Constellation - Cauldron, Cup or Chalice [Crater]
- The Marriage of Philology and Mercury - Maid 1
- William Seabrook - The Hougoun and the Trinity
- Yassawi - 15 from HIKMET 48
- Yassawi - 25 HIKMET 128
- Yassawi - 26 HIKMET 130