Suppression
Singing spells
Category: Actions
Type
Voluntary
Introduction and description
In the world of software, there is a difference between the programming language used to write a program - and the final program written up using this language. In the spiritual world, the programming language is the Word and the programs resulting are called 'songlines'. If you turn to the section on songlines, you will see that the transactions of the universe are musical. In other words, the transactions of the universe were probably broken down into components that when executed could be heard as music.
I do not believe from looking at the evidence that the vast majority of spiritually aware people - the wizards of the past - knew the internals of the programs of the universe, knew the songlines. They may have been able to roughly reproduce the tunes they heard, they may have been able to associate the functions of the universe with the music, but people in general could not hum a tune to reproduce a transaction.
But a program or transaction of the universe does not need to be executed by a person, it can be ‘triggered’. And this is what a spell is, the means by which a songline can be triggered. Let me use a simple diagram to illustrate. ……
Here we see all the components in the transaction and the logical order in which they need to be executed. At the start of the transaction, however, we also see that we have a large arrow which is the start point to the transaction – this is the ‘trigger’. The trigger in this example is the input of some information. So it is possible to ‘invoke’ a transaction by triggering it and the trigger is the spell.
And this is how I think people of the past were able to invoke a songline via spells because from the evidence, they could do a great deal we cannot do or even conceive of today.
Methods of invocation
How do the functions of the universe get executed? There might be two ways that each function is started [called invocation].
Triggering by an action - It may be that it is triggered by another transaction. So, in effect, a link has been made between one transaction and another. In a perhaps silly example, when we rub a dog’s tummy, it feels pleasure and this then triggers the next function which is ‘wag tail’. So here by simply rubbing a dog's tummy we magically cause the doggy to wag its tail [and believe me this magic never fails].
Triggering by command - Alternatively, there may be a way of invoking this function directly using words – a spoken spell. Perhaps you give it instructions –
‘wag tail’: 4 times, big sweeps, side to side
In computing, the direct invocation of a function requires the invoker to state the function required and then give a series of parameters. Parameters tell the function all it needs as input to enable it to proceed. In the example above we want the little dog to wag its tail 4 times, to make each sweep a big one and to make the tail go from side to side and not up and down or round and round.
Another [more prosaic] example; if I log on to the Internet banking network, all I have to do to transfer money is to name this function – ‘transfer money between accounts’ give the function the ‘from’ account number and name and the ‘to’ account number and name, give my password and memorable information and the transaction will then execute for me. The key to getting a transaction to execute therefore is to use the right name and the right ‘parameters’
In essence - The key to this is that we do not have to know the code of the function to get it to execute. All we need to know is the name of the function and the parameters, or if you want to do it via other functions, what physical functions to execute to get the desired effect. Rub tummy – wag tail.
And this is what a spell or incantation or a charm is – an invocation of a function using its correct name with the parameters needed to make sure it works exactly as you want.
Suppose you are a rain maker for example. You may invoke the function ‘Rain’, but it may also be handy to specify how much rain you want and for how long you want it to rain. If you then say you want 6 inches in an hour; you are going to have a downpour of unbelievable proportions, whereas if you ask for an inch in 5 hours, you’ll get a slightly more steady and manageable downpour.
So the exact naming, and the precise use of parameters is key.
Indirect invocation and chain effects
I found a number of observations in which there seemed to be more of a chain of functions in operation. The trigger in other words was not direct. One of the key areas in which chains of function are evident is in healing.
A psychologist will tell you that the effects may well be ‘psychosomatic’ – but what does this mean? It is just another word which means the person triggers their own functions. So if they think they are being healed, or bewitched or cursed, they heal or curse or bewitch themselves. So they are the triggers of their own functions as opposed to the magician, or healer, or similar, actually invoking it for them.
This means that many healers are enablers, but it does not invalidate the idea that we are ‘operated’ by function – by the software of the universe - or that functions can be invoked. Nor should we scorn the apparent ramblings of a faith healer, for if they can cause us to invoke the right functions by ourselves they have indeed done the trick.
Varieties of spells
From what I can conclude from the observations, there were once spells for virtually everything at one time, even spells that caused depression or sorrow. Before we laugh at these examples, we need to rethink our mirth. Some people when they have alcohol end up very happy, others only experience feelings of severe depression. Despite all the attempts to chemically explain this phenomenon, no one has as yet produced any convincing reason why this should be so – and it has little to do with the mood a person is in before they start drinking.
If instead of thinking chemically, we think of sorrow and depression as well as happiness as functions – programs - which can be triggered, then it makes a lot more sense. What triggers the functions, however, is more interesting and may be something to do with the functions of alcohol [or it may not – it may be far more complex]. It may well be that the magicians of old did indeed know how to invoke the human functions of sorrow or mirth directly.
The observations also show that there were invocations that could be used as counter invocations - like the undo button on your computer – and there were also functions within plants that you could invoke that counteracted the effect of the spell. This is no different to knowing the antidote to poisons. The poison has functions which act on your functions to make you ill, and the plant has functions which counteract the effect of the poison functions – all this is just function interaction.
These days, we use music in advertising to help in selling products, in films to promote atmosphere, in supermarkets to promote buying, in dentists’ waiting rooms to promote a feeling of calm and relaxation, we use stirring music to promote courage and bravery, but we never question why this effect occurs. If we gave them the name ‘spells’ everyone would laugh, but in a sense that is what they are – the use of music to invoke a specific function within us.
Method
I have no idea! Invocations were usually songs and we have lost the musical notation that was used to describe the songs. I have provided some background on what might have been the possible notation systems which could have been used to record spells, but even if they are notations, we are no nearer knowing what the spells sounded like because they are written or translated as words and not musical notes……………….
How it works
Magic.
Observations
It is possible that the vast majority of the observations listed under the heading for Environmental influence were achieved through spells, but I have confined the observations in the list that follows to only those where it is specifically mentioned that the person used an 'incantation' of some sort, or as they say in all the best stories and legends 'muttered something darkly under their breath'!!
Related observations
Healing observations
- Abbe Don J Ignatius Molina - Mystery men in Chile 007307
- Black Elk - Native American Indians - Creeping heals 003106
- Bodenham, Anne – 06 Other shamanic and magical abilities 029008
- Castren - Siberian shaman bells, spells and dancing 003579
- Charles Wilkes - Native American Indians - Healing ceremony 001182
- Dr Brigham witnesses the raising of a dead boy 003097
- Empedocles - from Iamblichus’s Life of Pythagoras - Empedocles prevents murder 005927
- Engel, C - Ancient Egyptian music and healing 007304
- Engel, C - Arion of Lesbos 003366
- Engel, C - Finnish lugut 005935
- Engel, C - Healing with rattles 002224
- Engel, C - On the role of magicians 007306
- Engel, C - The Khoikhoi and celestial music 005989
- Kahuna - Instantaneous healing of a broken leg 003096
- Kahuna - Norfolk island healing 003681
- Knud Rasmussen - The Netsilik Eskimos, the story of Orpingalik 000338
- M Huc - Travels in Tartary, Thibet and China during the years 001012
- Mircea Eliade - On Achomawi healing 003682 003682
- Mircea Eliade - On Sorcerors, spells and soul loss 005931
- Poetic Edda - Sayings of the High One [extract] 004920
- Pythagoras - Iamblichus's Life - Healing 'passions of the soul' and insomnia with music 014680
- Pythagoras - Iamblichus's Life - Music and dancing 003485
- Pythagoras - Iamblichus's Life - Music and healing 003484
- R C Mayne - Native American Indians - Healing by chanting 001181
- Rev J H Bernau - from Missionary Labours in British Guiana 013238
- Rev J H Bernau - Incantations in British Guiana 003678
- Sabina, Maria - from The Mushroom Velada EROWID 001178
- Shunsho 003414
- Teichelmann and Schurmann - Nguitkurra and small pox 003680
- The Marriage of Philology and Mercury - Curing fever and wounds by incantation 005909
- The Rasa’il Ikhwan al-Safa - The Epistle on Music 005920
- The scorpion in Spanish Folk Medicine 006820
- Thomas Faulkner - Patagonian shamans 001687
- Tibetan Book of Exorcisms 003679
- Tibetan Buddhism - The Lama of Chorten Nyima 003596
- Tito Vignoli - Carmen 003683
- Tree, Isabella - Sliced Iguana - Na Marcelina provides a healing limpia 029128
- Vignoli, Tito - On healing spells 007305
- Wushu – Hearing voices, speaking in tongues, possession, exorcism, healing and prophecy 029397
Hallucination
- AwoFa'lokun Fatunmbi - And the concept of 'alien' spirits 011337
- Buddhist temple example 000561
- PubMed paper - Naawtal, spells and wind 006548
Wisdom, Inspiration, Divine love & Bliss
- Aristotle - On celestial music 005991
- Boethius - De Institutione Musica - The dangers of music 005926
- Charles Hopkins on Orpheus 006562
- Engel, C - On ancient pitch and modes 010205
- Homer - The Odyssey - Circe 005923
- Hyangga of Korea - Song of Tusita Heaven - Master Wolmyong 027008
- Isaac ben Soloman ibn Sahula - Commentaries on the Song of Songs 005919
- Khan, Hazrat Inayat - The Mysticism of Sound and Music - On spells and chants 001180
- Knud Rasmussen - The Netsilik Eskimos, the story of Orpingalik 000338
- M A Czaplicka - Siberian shamanism - On spirit beings 003076
- Mesopotamian - Means of achieving spiritual experience 03 Love with visualisation and Prayer 022207
- Mesopotamian - Means of achieving spiritual experience 03 Ludlul bel nemequi 022144
- Mutwa, Vusamazulu Credo - Ogham and hieroglyphs 005990
- Off with the raggle taggle gypsies oh 003362
- Poetic Edda - Lay of Sigrdrifa [extract] 005921
- Poetic Edda - Sayings of the High One [extract] 005914
- Seeress of Prevorst, the - Spells 022762
- Through the Looking Glass - Ch 08 - 7 "HADDOCKS' EYES." 003727
- Vignoli, Tito - On incantations and mantras 005930
Out of time
- A P Elkin - Aboriginal men of high degree - Yualai (Euahlayi) initiation 003873
- Gomchen of Lachen 003592
- Jennifer Isaacs - Australian Aboriginal - Making storms 000497
- Kepler, Johannes - from Somnium - Spirit helpers 004389
- Poetic Edda - Völuspá [extract] 007301
- Pythagoras - Shirazi - In Hurqalya 006689
- The Mithras Liturgy - Lines 535 to 555 005963
- The Mithras Liturgy - Lines 560 to 615 005913
- Tibetan Buddhism - The Lachen mystic 003590
Enlightenment
In time
- A Magician of Cairo 010059
- A P Elkin - Aboriginal men of high degree - Yualai (Euahlayi) initiation 003873
- AwoFa'lokun Fatunmbi - And the concept of 'alien' spirits 011337
- AwoFa'lokun Fatunmbi - Yoruba martial arts 011338
- Bodenham, Anne – 03 Constructing a witch’s brew 029005
- Buddhist temple example 000561
- Dr Brigham firewalks 003095
- Empedocles - from Iamblichus’s Life of Pythagoras - Empedocles prevents murder 005927
- Engel, C - Siberian shamanism - Kamtschatka shamans 007308
- Grimble, Sir Arthur - Becomes the victim of a death prayer 010873
- Jennifer Isaacs - Australian Aboriginal - Making storms 000497
- Kahuna - Calling the sharks in Samoa 003090
- Kahuna - Fire walking on Suva 003094
- Kahuna - Hector MacQuarrie fire walks 003093
- Kahuna - Using the death prayer 003091
- Keightley, Thomas - Music weaves spells 004357
- Kepler, Johannes - from Somnium - Spirit helpers 004389
- Mircea Eliade - On Bird song as spell 005912
- Pied Piper of Hamlin 003559
- Sahagun - Aztecs and Mexica - Of sorcerors and death prayers 011478
- Tibetan Buddhism - The Lama of Chorten Nyima 003596
- Wushu – Hearing voices, speaking in tongues, possession, exorcism, healing and prophecy 029397
Prophecy
- Castren - Siberian shaman bells, spells and dancing 003579
- Poetic Edda - Völuspá [extract] 007301
- Wushu – Hearing voices, speaking in tongues, possession, exorcism, healing and prophecy 029397
Environmental Influence
- A Magician of Cairo 010059
- Abbe Don J Ignatius Molina - Mystery men in Chile 007307
- AwoFa'lokun Fatunmbi - Yoruba martial arts 011338
- Beowulf - Using Battle Runes 003674
- Bodenham, Anne – 06 Other shamanic and magical abilities 029008
- Boethius on Orpheus 006560
- Bosher, Adrian - The rock gongs 003580
- Dr Brigham firewalks 003095
- Dr Brigham witnesses the raising of a dead boy 003097
- Engel, C - On the role of magicians 007306
- Engel, C - The Khoikhoi and celestial music 005989
- Flames of a butter lamp 002064
- Gibier, Dr Paul - Psychism Analysis of Things Existing - After innumerable invocations to Brahma, we saw with stupefaction that the bowl had disappeared while we were looking at and touching it 028004
- Grimble, Sir Arthur - Becomes the victim of a death prayer 010873
- Haiti - Weather control 003050
- Jacolliot, Louis - Occult Science in India - The Guru of Evocations 024559
- Jennifer Isaacs - Australian Aboriginal - Making storms 000497
- Kahuna - Fire walking on Suva 003094
- Kahuna - Hector MacQuarrie fire walks 003093
- Kahuna - Using the death prayer 003091
- Keightley, Thomas - Music weaves spells 004357
- Khan, Hazrat Inayat - The Rifai Sufi school 003677
- Knud Rasmussen - The Little Diomede Diviner 011497
- Louis Jacolliot - Sciences in India and Among the Ancients - Levitation 013012
- Lyall Watson - Drumming for rain 002229
- M A Czaplicka - Pebble destruction 003056
- Mircea Eliade - Inuit Weather control 005915
- Mircea Eliade - Native American Indian Weather control 005916
- N. S. Emerson control the winds 003089
- Nichiren calms the storm 003412
- Pied Piper of Hamlin 003559
- Poetic Edda - Sayings of the High One [extract] 007311
- Poetic Edda - Sayings of the High One [extract] 004920
- Poetic Edda - The Song of Rig [extract] 003673
- Poetic Edda - Völuspá [extract] 007301
- Quintillian on Orpheus 006561
- Sahagun - Aztecs and Mexica - Of sorcerors and death prayers 011478
- Shakespeare - Orpheus 003376
- Sir Arthur Grimble - And the Magic of Kindness 010878
- Sir Arthur Grimble - On Spells and a Prayer for his daughter 010874
- Sir Arthur Grimble - The Prayer of the Fisherman 010875
- Steven Richards - Levitation - The Siva Samhita, Mouni Sadhu and Lenormant 024410
- Taming wild beasts and singing with grasshoppers 007312
- The Mithras Liturgy - Lines 560 to 615 005913
- The Rasa’il Ikhwan al-Safa - The Epistle on Music 005920
- Tibetan Buddhism - Lung-gom-pas 003845
- Tibetan Buddhism - The Lachen mystic 003590
- Tibetan Buddhism - The Lama of Chorten Nyima 003596
- Tito Vignoli - Carmen 003683
- Tonsingen 003330
Other observations
- Bodenham, Anne – 02 Finding in what part of the house the Poison was that should be given her Mistris 029004
- Bodenham, Anne – 06 Other shamanic and magical abilities 029008
- Bruce Chatwin - Australian aboriginal - Walkabout 001167
- John Granrose on spells 005929
- Plotinus - The Enneads - On spells 005911