WHAT AND WHERE IS HEAVEN?

Does heaven exist? With well over 100,000 plus recorded and described spiritual experiences collected over 15 years, to base the answer on, science can now categorically say yes. Furthermore, you can see the evidence for free on the website allaboutheaven.org.

Available on Amazon
https://www.amazon.com/dp/B086J9VKZD
also on all local Amazon sites, just change .com for the local version (.co.uk, .jp, .nl, .de, .fr etc.)

VISIONS AND HALLUCINATIONS

This book, which covers Visions and hallucinations, explains what causes them and summarises how many hallucinations have been caused by each event or activity. It also provides specific help with questions people have asked us, such as ‘Is my medication giving me hallucinations?’.

Available on Amazon
https://www.amazon.com/dp/B088GP64MW 
also on all local Amazon sites, just change .com for the local version (.co.uk, .jp, .nl, .de, .fr etc.)


Writer

Romains, Jules

Category: Writer

Jules Romains, born Louis Henri Jean Farigoule (1885 –1972), was a French poet and writer and the founder of the ‘Unanimism’ literary movement. He is best known for works such as  Knock ou le Triomphe de la médecine, and a cycle of works called Les Hommes de bonne volonté (Men of Good Will) – which relates the story over a quarter century of two friends, the writer Jallez and politician Jerphanion, who provide an example in literature of Unanimism.

He was close to the Abbaye de Créteil, a utopian group founded in 1906 by Charles Vildrac and René Arcos, which brought together, among others, the writer Georges Duhamel, the painter Albert Gleizes and the musician Albert Doyen.   He was also friends with Anatole France, who became a key witness in Romains’ perhaps lesser known activity – his experiments in the spiritual world.

The book  ‘Eyeless sight’ describes the experiments he did with volunteers as well as the experiments he performed on himself in trying to ‘see’ whilst blindfolded or having his eyes covered in a way that his eyes were not being used.

Romains came to some very illogical conclusions about how he and numerous volunteers could ‘see’, putting it down eventually to the cells in our skin acting as lenses, but his experiments and his descriptions testify to both the efficacy of this technique in providing spiritual experience  - he eventually went out of body - and the workability of the steps needed to achieve it.

Observations

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