John of Patmos
John of Patmos is the name given by some modern scholars to the author of the Book of Revelation, the apocalyptic text forming part of the New Testament. The text of Revelation states that the author is called John and that he lives on the Greek island of Patmos, where by some, he is considered to be in exile as a result of anti-Christian persecution under the Roman emperor Domitian.
Traditionally, the John who is the author of Revelation is considered to be John the Apostle, however, in the case of Revelation, many modern scholars agree that it was written by a separate, otherwise unknown, author, to whom they have given the name John of Patmos.
Revelation 1:9 states:
I, John, both your brother and companion in tribulation... was on the island that is called Patmos for the word of God and for the testimony of Jesus Christ.
Adela Yarbro Collins, a biblical scholar at Yale Divinity School, writes:
Early tradition says that John was banished to Patmos by the Roman authorities. This tradition is credible because banishment was a common punishment used during the Imperial period for a number of offenses. Among such offenses were the practices of magic and astrology. Prophecy was viewed by the Romans as belonging to the same category, whether Pagan, Jewish, or Christian. Prophecy with political implications, like that expressed by John in the book of Revelation, would have been perceived as a threat to Roman political power and order. Three of the islands in the Sporades were places where political offenders were banished. (Pliny Natural History 4.69-70; Tacitus Annals 4.30)
So from this we may gather he was a prisoner in which case ‘losing your independence and overwhelming fear and terror probably played quite a large part in his visions. He has just the touch of the William Blake about him at times which made me wonder whether he was manic depressive.
John wrote his vision, prefaced with messages to seven churches in Asia Minor (modern western Turkey), from the island of Patmos in the Aegean Sea. We may imagine John, Pagels suggests, as an old Jew who had lived through the Jewish war with Rome, during which Jerusalem was decimated and the Temple destroyed in the year 70. He may have seen the thousands of Jews killed and thousands of others carried to Rome as slaves. Bitter about the dominating imperial power, he may have wandered through Syria and Asia Minor, along the way meeting other followers of the crucified prophet Jesus, other “cells” of worshipers of the Jewish Messiah who was killed and mysteriously raised from the dead.
But when he gets to western Asia Minor, he comes across many gentile Christians, quite possibly in churches founded by the now dead Apostle Paul. Unlike John, they seem to be relatively well off. They usually get along fine with their non-Christian neighbors. They may be prospering from the Pax Romana, the “peace” sustained by Roman domination. They are marrying and having children, running their small businesses, ignoring the statues, temples and worship of other gods that surround them.
The Apocalypse, the Revelation to John, has over the centuries been read by many Christians to predict events that might happen in their own time. In the 1980s, journalists discussed President Ronald Reagan’s statements that biblical prophecies might be fulfilled in our days............................
REVELATIONS: Visions, Prophecy, and Politics in the Book of Revelation By Elaine Pagels
For iPad/iPhone users: tap letter twice to get list of items.
- Revelation - The End of the Aeon
- Revelations 01:13
- Revelations 02
- Revelations 04 :2
- Revelations 04:20
- Revelations 06 : 1-8
- Revelations 06 : 12
- Revelations 07
- Revelations 08
- Revelations 09
- Revelations 10
- Revelations 11
- Revelations 12 01
- Revelations 12 12 - 17
- Revelations 19
- Revelations 20:1
- Revelations 21 - The New Jerusalem