Pirsig, Robert M - LILA - Evolution
Type of Spiritual Experience
A description of the experience
Robert Pirsig - LILA
So although modern physics pulled the rug out from under the deterministic explanation of evolution many decades ago, it has survived by default because no other more plausible explanation has been available. But right from the beginning, substance-caused evolution has always had a puzzling aspect that it has never been able to eliminate. It goes into many volumes about how the fittest survive but never once answers the question of why.
This is the sort of irrelevant-sounding question that seems minor at first, and the mind looks for a quick answer to dismiss it. It sounds like one of those hostile, ignorant questions some fundamentalist preacher might think up. But why do the fittest survive? Why does any life survive? It's illogical. It's self-contradictory that life should survive. If life is strictly a result of the physical and chemical forces of nature then why is life opposed to these same forces in its struggle to survive? Either life is with physical nature or it's against it. If it's with nature there's nothing to survive. If it's against physical nature then there must be something apart from the physical and chemical forces of nature that is motivating it to be against physical nature. The Second Law of Thermodynamics states that all energy systems "run down" like a clock and never rewind themselves. But life not only "runs up," converting low energy sea-water, sunlight and air into high-energy chemicals, it keeps multiplying itself into more and better clocks that keep "running up" faster and faster.
Why, for example, should a group of simple, stable compounds of carbon, hydrogen, oxygen and nitrogen struggle for billions of years to organize themselves into a professor of chemistry? What's the motive? If we leave a chemistry professor out on a rock in the sun long enough the forces of nature will convert him into simple compounds of carbon, oxygen, hydrogen and nitrogen, calcium, phosphorus, and small amounts of other minerals. It's a one-way reaction. No matter what kind of chemistry professor we use and no matter what process we use we can't turn these compounds back into a chemistry professor. Chemistry professors are unstable mixtures of predominantly unstable compounds which, in the exclusive presence of the sun's heat, decay irreversibly into simpler organic and inorganic compounds. That's a scientific fact.
The question is: Then why does nature reverse this process? What on earth causes the inorganic compounds to go the other way? It isn't sun's energy. We just saw what the sun's energy did. It has to something else. What is it?
Nowhere on the pages of all that he had read about evolution did Phaedrus see any answer. He knew of theological answers, of course, but these aren't supported by scientific observation. Evolutionists, in their reply, simply say that in the scientific observation of the facts of the universe no goal or pattern has ever appeared toward which is heading.
This last statement so neatly sweeps the whole matter under the carpet one would never guess that it was of much concern to evolutionists at all. But a reading of the early history of the theories of evolution shows this is not true. The first major evolutionist, who was not Darwin but Jean Baptiste Lamarck, maintained that all life was evolving toward perfection, a synonym for Quality. Alfred Wallace, who forced Darwin to publish by independently arriving at an almost identical theory, also maintained that natural selection was not enough to account for the development of man. After Darwin many others continued to deny the goallessness of life.