North Whitehead, Alfred – 11 The Tree of Life and the leaves of actuality
Type of Spiritual Experience
Every aggregate and atom – Whitehead’s actual entities – has two main layers – the functions of the ‘leaf’ of the Tree of Life, that collection of processes and attributes which the actual entity has and executes; and the out of space time master package from which the functions and attributes were derived.
Thus the Intelligence hierarchy/Tree of Life is the master package for the universe. It exists within one layer, each actual entity is then a copy of one of the branches of the tree, but so formed that it is in the end unique. These are in a second layer. Like the teeth of the Cheshire cat.
Fifi is an actual entity whose functions are derived from the master package of the universe – but she has the subset applicable to a white fluffy, poodle dog with a will of her own and enough courage to escape from her master.
Every actual entity is thus a leaf [or fruit or flower depending on the symbolism you wish to use] of the Tree of Life.
Whitehead’s Tree of Life is also a splitting of function into smaller and smaller subsets and the trunk is essentially ‘all function’ and thus God – the source of all function/processes .
But every aggregate has this Tree of life within it, - the entire universe is in some senses copied for every aggregate, even though only a tiny number of the functions will apply to the actual entity.
A description of the experience
PART II DISCUSSIONS AND APPLICATIONS
Chapter I - Fact And Form
Everything must be somewhere; and here "somewhere' means 'some actual entity’. Accordingly the general potentiality of the universe must be somewhere; since it retains its proximate relevance to actual entities for which it is unrealized.
This 'proximate relevance' reappears in subsequent concrescence as final causation regulative of the emergence of novelty. This 'somewhere' is the non- temporal actual entity. Thus 'proximate relevance' means 'relevance as in the primordial mind of God’.
It is a contradiction in terms to assume that some explanatory fact can float into the actual world out of nonentity. Nonentity is nothingness. Every explanatory fact refers to the decision and to the efficacy of an actual thing. The notion of 'subsistence' is merely the notion of how eternal objects can be components of the primordial nature of God. This is a question for subsequent discussion (cf. Part V). But eternal objects, as in God's primordial nature, constitute the Platonic world of ideas.