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Fever - The Synoptics describe Jesus as healing the mother-in-law of Simon Peter when he visited Simon's house in Capernaum, around the time of Jesus recruiting Simon as an Apostle . This led other people to seek out Jesus, and him traveling over the whole of Galilee to preach to them.

Leprosy - The Synoptics state that, early in Jesus' ministry, he healed a leper. Jesus instructed the ex-leper not to tell anyone who had healed him, but the man disobeyed, increasing Jesus' fame, and thereafter Jesus withdrew to deserted places, but was followed there. Luke also states that later, while on his way to Jerusalem, Jesus sent ten lepers, who had sought his assistance, to the priests, and that they were healed as they went, but that the only one that came back to thank Jesus was a Samaritan.

Long term bleeding - The Synoptics state that while heading to Jairus' house (see the section below on power over death), Jesus was approached by a woman who had been suffering from bleeding for 12 years, and that she touched Jesus' cloak (fringes of his garment: Matt 9:20, 14:36), and was instantly healed. Jesus turned about and, when the woman came forward, said "Daughter, your faith has healed you, go in peace." The bleeding is sometimes interpreted as menorrhagia, but most scholars consider that the duration, 12 years, makes it more plausible that something more like hemophilia is being referred to.

Withered hands - The Synoptics state that Jesus entered a synagogue on the Sabbath, and found a man with a withered hand there, whom Jesus healed, having first challenged the people present to decide what was lawful for a Sabbath - to do good or to do evil, to save life or to kill . The Gospel of Mark adds that this angered the Pharisees so much that they started to plot about killing Jesus.

Dropsy - Luke alone states that, during a Sabbath, Jesus ate in the house of a prominent Pharisee, opposite someone who suffered from dropsy, and Jesus asked the Pharisees that were present if it was lawful to heal on the Sabbath, but, after getting no reply, healed the man.

Deafness - Mark alone states that Jesus went to the Decapolis and met a man there who was deaf and mute, and cured him. Specifically, Jesus first touched the man's ears, and touched his tongue after spitting, and then said Ephphatha!, an Aramaic word meaning Be opened

Blindness - The Synoptics state that Jesus met a beggar (Mark gives the name: bar-Timai or son of Timai) who, though blind, still identified Jesus as the Jewish Messiah; Jesus said that the man's faith has healed him, and he received his sight, and was allowed to follow Jesus. This happened when Jesus was leaving Jericho, and Matthew adds that there was another healed at the same time. John mentions as similar event that happened near the Pool of Siloam,

Additionally, Mark alone states that Jesus went to Bethsaida and met another man there who was blind, and then cured him. Specifically, Jesus is described as spitting in the man's eyes, to which the man responded that his vision is now blurred, and then Jesus touched the man's eyes, and the man responded that he can see clearly now.

Paralysis - The Synoptics state that a paralytic was brought to Jesus on a mat; Jesus told him to get up and walk, and the man did so. Jesus also told the man that his sins were forgiven, which according to the Synoptics irritated the Pharisees, and according to John irritated the people in general. Jesus is described as responding to the anger by asking whether it is easier to say that someone's sins are forgiven, or to tell the man to get up and walk. The Synoptics state that this happened in Capernaum, Mark and Luke adding that Jesus was in a house at the time, and that the man had to be lowered through the roof by his friends due to the crowds blocking the door.

Unspecified sickness - All four Canonical Gospels state that Jesus was asked by an official to heal a person important to them, and although Jesus is somewhat annoyed at being constantly asked to perform miracles, rather than being asked for teachings, he says that the person would be healed, and the official returned home to find that this has happened. The Synoptics state that official was one of royalty, originating from Canaan, and that it was his son who was sick, while the Gospel of John states that the official was a centurion, and that it was the centurion's servant that was sick.