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Indus valley - General overview - 01 Introduction

Identifier

022624

Type of Spiritual Experience

Background

A description of the experience

The Indus Valley Civilisation (IVC) was until recently classified as a ‘Bronze Age civilisation’ (3300–1300 BCE; mature period 2600–1900 BCE) .  But this viewpoint is now being questioned, because Scientists from IIT-Kharagpur and Archaeological Survey of India (ASI) have recently uncovered evidence that the Indus Valley civilization is at least 8,000 years old and not 5,500 years old as earlier believed. This discovery, published in Nature on May 25, 2016, makes the Indus Valley civilization theoretically older than the Mesopotamian civilisation.  It may even be the oldest civilisation in this area of the east.

The Indus Valley Civilisation encompassed much of Pakistan, western India, and northeastern Afghanistan; extending from Pakistani Balochistan in the west to Uttar Pradesh in the east, northeastern Afghanistan to the north and Maharashtra to the south. It flourished in the basins of the Indus River, which flows through the length of Pakistan, and along a system of perennial, mostly monsoon-fed, rivers that once coursed in the vicinity of the seasonal Ghaggar-Hakra river in northwest India and eastern Pakistan.

The geography of the Indus Valley put the civilisations that arose there in a highly similar situation to those in Egypt and Peru, with rich agricultural lands being surrounded by highlands, desert, and ocean.

Advanced civilisation

The Indus Valley civilisation was an extremely advanced civilisation.  The cities of the Indus Valley Civilization had "social networks, a writing system, large planned cities and long-distance trade [which] mark them to archaeologists as a full-fledged 'civilization.'"

  • Food - They appear to have been well nourished.  They also appear to have been self-sufficient in food.  The people of Mehrgarh, for example, used domesticated wheats and barley and as a whole the villagers grew numerous crops, including peas, sesame seeds, dates, and cotton, and kept animals, including the water buffalo.
  • Writing - Between 400 and as many as 600 distinct Indus symbols have been found on seals, small tablets, ceramic pots and more than a dozen other materials, including a "signboard" that apparently once hung over the gate of the inner citadel of the Indus city of Dholavira.  The script is symbol based [like Chinese], that a symbol has a composite meaning covering a number of our words, a bit like our road signs.  Given the very ‘religious’ character of the peoples, a number are likely to be religious symbols and indeed a number are recognisable from other systems – the wheels for example and tridents – though whether they have the same meaning is not known.  Photos of many of the thousands of extant inscriptions are published in the Corpus of Indus Seals and Inscriptions (1987, 1991, 2010), edited by Asko Parpola and his colleagues.
  • Music and games - A harp-like instrument depicted on an Indus seal and two shell objects found at Lothal indicate the use of stringed musical instruments. The Harappans also made various toys and games, among them cubical dice (with one to six holes on the faces), and chess sets.
  • Handicrafts - The inhabitants of the ancient Indus river valley developed new techniques in handicraft (carnelian products, seal carving) and metallurgy (copper, bronze, lead, and tin).  They were also good potters, producing some very attractive pots made on the wheel, as well as numerous little religious figurines.  Among the artefacts discovered were beautiful glazed faïence beads. The figures of the High Priestesses caused much admiration when they were discovered
    Sir John Marshall:
    When I first saw them I found it difficult to believe that they were prehistoric; they seemed to completely upset all established ideas about early art, and culture. Modelling such as this was thought to be unknown in the ancient world up to the Hellenistic age of Greece, and I thought, therefore, that some mistake must surely have been made; that these figures had found their way into levels some 3000 years older than those to which they properly belonged .... Now, in these statuettes, it is just this anatomical truth which is so startling; that makes us wonder whether, in this all-important matter, Greek artistry could possibly have been anticipated by the sculptors of a far-off age on the banks of the Indus.
  • Hygiene and sanitation systems - They understood the value of hygiene, the need for clean running water and the importance of sanitation including toilets – found for example in Harappa, Mohenjo-Daro and the recently partially excavated Rakhigarhi.  The cities of Harappa and Mohenjo-daro had a flush toilet in almost every house, attached to a sophisticated sewage system.  This was the world's first known urban sanitation system and they had the engineering skills to build quite complex hydraulic engineering systems to get and transport the water around the site.  Individual homes or groups of homes obtained water from wells, but drinking water was not contaminated with sewerage. From a room that appears to have been set aside for bathing, waste water was directed to covered drains, which lined the major streets.
    “The ancient Indus systems of sewerage and drainage that were developed and used in cities throughout the Indus region were far more advanced than any found in contemporary urban sites in the Middle East and even more efficient than those in many areas of Pakistan and India today.”
  • Urban planning architecture and engineering - The advanced architecture of the Harappans is shown by their impressive dockyards, granaries, warehouses, brick platforms, and protective walls. The massive walls of Indus cities “most likely protected the Harappans from floods or may have dissuaded military conflicts”.  Walls are also symbolic.  And they were noted for their urban planning, houses made of attractive baked bricks, and ‘clusters of large non-residential buildings’.  Most of these buildings had a spiritual significance, as this entire area was Dravidian and Shaivistic.
  • Transport - The Indus civilisation's economy appears to have depended significantly on trade, which was facilitated by major advances in transport technology. They used wheeled transport and bullock carts.  They also used boats. Most of these boats were small and driven by sail, for use on the Indus River; however, there is evidence of sea-going craft. The IVC has been tentatively identified with the toponym Meluhha known from Sumerian records; the Sumerians called them Meluhhaites.  Archaeologists have discovered a massive, dredged canal and what they regard as a docking facility at the coastal city of Lothal in western India (Gujarat state). An extensive canal network, used for irrigation, has however also been discovered by H.-P. Francfort.

The Indus valley, the Dravidians and Shaivism

We know that this was an area dedicated to the divinity Shiva/Shakti because every artefact found tells us so, the symbolism is that of Shiva/Shakti, the pictures are of Shiva/Shakti and the use of sacred geography indicates a spiritually based civilisation organised along similar lines to that of Mesopotamia before the priest kings took over. 

Sir John Hubert Marshall, was the Director-General of the Archaeological Survey of India from 1902 to 1928. He was responsible for the excavation that led to the discovery of Harappa and Mohenjodaro, two of the main cities that comprise the Indus Valley Civilization.  Sir John managed to identify the use of Shaivism in 1931 when he pieced together the evidence he needed: a Great Male God and a Mother Goddess; deification or veneration of animals and plants; symbolic representation of the phallus (linga) and vulva (yoni); and, use of baths and water in religious practice – this is the use of step wells.

We know they were Dravidians because in February 2006 a school teacher in the village of Sembian-Kandiyur in Tamil Nadu discovered a stone celt (tool) with an inscription estimated to be up to 3,500 years old.  Indian epigraphist Iravatham Mahadevan ‘postulated that the four signs were in the Indus script’ and called the find "the greatest archaeological discovery of a century in Tamil Nadu". Based on this find and knowing what had been found in the Indus valley and the correspondences, he was able to state that the language used in the Indus Valley was of Dravidian origin.  This said, the Indus script is still undeciphered. “A relationship with the Dravidian or Elamo-Dravidian language family is favoured by scholars.”

The Dravidian language was used over a very large area at one time and judging from the dispersal of Indus civilisation artefacts, the trade networks economically integrated a huge area, including the coastal regions of Persia, and Mesopotamia. There is some evidence that trade contacts extended to Crete and possibly to Egypt.  Finnish Indologist Asko Parpola has also concluded that the uniformity of the Indus inscriptions precludes any possibility of widely different languages being used, and that an early form of Dravidian language must have been the language of the Indus/Dravidians as a whole.

Mukherjee (2001):
…. about 15,000-10,000 years before present (ybp), when agriculture developed in the Fertile Crescent region that extends from Israel through northern Syria to western Iran, there was another eastward wave of human migration (Cavalli-Sforza et al., 1994; Renfrew 1987), a part of which also appears to have entered India. This wave has been postulated to have brought the Dravidian languages into India (Renfrew 1987). Subsequently, the Indo-European (Aryan) language family was introduced into India about 4,000 ybp.

Organisation

There is no conclusive evidence of kings, armies, or priests. Furthermore there are no hierarchical organisation structures.  Dravidian society was at one time matriarchal [Danielou] and there is every appearance that this is how the society functioned.

Another indication of the matriarchal society that ran this well ordered civilisation, is that although some houses were larger than others, Indus Civilisation cities were remarkable for their egalitarianism. Here, everyone had a good house, but no one had an ostentatious house and all the houses had access to water and drainage facilities.  Big houses and ostentation are a sign of ego dominated societies – extremes of wealth and poverty predominate the more the ego and ‘masculine’ qualities predominate.

Archaeological records provide no evidence for a centre of power or for depictions of people in power in Harappan society. But, there are indications of complex decisions being taken and implemented. For instance, the majority of the cities were constructed in a highly uniform and well-planned grid pattern, suggesting they were planned by a co-operating group – a council of the wise.  The Indus valley system thus appears to have been run by groups of sages [men and women] largely organised, led and co-ordinated by women.

The civilisation was able, for example, to standardise the size of bricks.  Furthermore, the people of the Indus Civilization achieved great accuracy in measuring length, mass, and time; and were among the first to develop a system of uniform weights and measures. It appears that the base unit was very close to the English Imperial ounce or Greek uncia.  This may seem trivial, but in Europe today – largely run by men - there are hundreds of different sizes of light fitting which means buying a light bulb requires considerable patience.  They were better organised than we are.

Overview of the sites

The Indus Valley Civilisation is also known as the Harappan Civilisation, after Harappa, the first of its sites to be excavated in the 1920s. As of 1999, however, over 1,056 cities and settlements had been found, of which 96 have been excavated, mainly in the general region of the Indus and Ghaggar-Hakra Rivers and their tributaries. Excavations at Bhirrana, Haryana, in India between 2006 and 2009, by archaeologist K. N. Dikshit, provided six artefacts, including "relatively advanced pottery," so called Hakra ware, which were dated at a time bracket between 7380 and 6201 BCE. These dates compete with Mehrgarh for being the oldest site for cultural remains in the area.

Among the settlements were the major urban centres of

  • Harappa – see separate observations
  • Mohenjo-daro (UNESCO World Heritage Site) – see separate observations
  • Ganeriwala
  • Dholavira – see separate observations
  • Lothal
  • Mehrgarh – see separate observation
  • Rupar
  • Kalibangan and
  • Rakhigarhi

Coastal settlements extended from Sutkagan Dor in Western Baluchistan to Lothal in Gujarat. Many other ancient sites are now being attributed to this civilisation, but the attribution may not actually be correct.  Sites later than about 2,500 BC may well be Aryan/Scythian not Indus valley sites or a combination of the two cultures.  True Indus Valley sites have been found most often on rivers, but also on the ancient seacoast and on islands, for example, Dholavira.

Spiritually water is exceptionally important to a civilisation based on sacred geography, whether rivers and streams, oceans and the sea or islands in lakes or the sea, and although there are obvious advantages to being near water simply from a survival point of view, the choice of sites suggest survival was combined with spirituality.

Islands, for example, are especially sacred and there is evidence of many Indus Valley sites along the Ghaggar-Hakra beds, thus potentially ‘in’ the river. Among them are: Rupar, Rakhigarhi, Sothi, Kalibangan, and Ganwariwala.  According to some archaeologists, more than 500 Harappan sites have been discovered along the dried up river beds of the Ghaggar-Hakra River and its tributaries, and about 100 along the Indus and its tributaries.

The source of the experience

Shaivism

Concepts, symbols and science items

Concepts

Symbols

Science Items

Activities and commonsteps

Activities

Commonsteps

References