WHAT AND WHERE IS HEAVEN?

Does heaven exist? With well over 100,000 plus recorded and described spiritual experiences collected over 15 years, to base the answer on, science can now categorically say yes. Furthermore, you can see the evidence for free on the website allaboutheaven.org.

Available on Amazon
https://www.amazon.com/dp/B086J9VKZD
also on all local Amazon sites, just change .com for the local version (.co.uk, .jp, .nl, .de, .fr etc.)

VISIONS AND HALLUCINATIONS

This book, which covers Visions and hallucinations, explains what causes them and summarises how many hallucinations have been caused by each event or activity. It also provides specific help with questions people have asked us, such as ‘Is my medication giving me hallucinations?’.

Available on Amazon
https://www.amazon.com/dp/B088GP64MW 
also on all local Amazon sites, just change .com for the local version (.co.uk, .jp, .nl, .de, .fr etc.)


Observations placeholder

Mrs Grieve on Calendula

Identifier

010861

Type of Spiritual Experience

Background

A description of the experience

Marigold

Botanical: Calendula officinalis (LINN.)
Family: N.O. Compositae

---Synonyms---Caltha officinalis. Golds. Ruddes. Mary Gowles. Oculus Christi. Pot Marigold. Marygold. Fiore d'ogni mese. Solis Sponsa.
---Parts Used---Flowers, herb, leaves.

The Common Marigold is familiar to everyone, with its pale-green leaves and golden orange flowers. It is said to be in bloom on the calends of every month, hence its Latin name, and one of the names by which it is known in Italy - fiore d'ogni mese - countenances this derivation. It was not named after the Virgin, its name being a corruption of the Anglo-Saxon merso-meargealla, the Marsh Marigold. Old English authors called it Golds or Ruddes.

---History---It was well known to the old herbalists as a garden-flower and for use in cookery and medicine. Dodoens-Lyte (A Niewe Herball, 1578) says:

'It hath pleasant, bright and shining yellow flowers, the which do close at the setting downe of the sunne, and do spread and open againe at the sunne rising.'

Linnaeus assigned a narrower limit to the expansion of its flowers, observing that they are open from nine in the morning till three in the afternoon. This regular expansion and closing of the flowers attracted early notice, and hence the plant acquired the names of solsequia and solis sponsa. There is an allusion to this peculiarity in the poems of Rowley:

'The Mary-budde that shooteth (shutteth) with the light.'

And in the Winter's Tale:

'The Marigold that goes to bed wi' th' sun,
And with him rises weeping.'

It has been cultivated in the kitchen garden for the flowers, which are dried for broth, and said to comfort the heart and spirits.

Fuller writes: 'We all know the many and sovereign virtues in your leaves, the Herbe Generalle in all pottage.' (Antheologie, 1655.) Stevens, in Maison Rustique, or the Countrie Farme (1699), mentions the Marigold as a specific for headache, jaundice, red eyes, toothache and ague. The dried flowers are still used among the peasantry 'to strengthen and comfort the hart.' He says further:

'Conserve made of the flowers and sugar, taken in the morning fasting, cureth the trembling of the harte, and is also given in the time of plague or pestilence. The yellow leaves of the flowers are dried and kept throughout Dutchland against winter to put into broths, physicall potions and for divers other purposes, in such quantity that in some Grocers or Spicesellers are to be found barrels filled with them and retailed by the penny or less, insomuch that no broths are well made without dried Marigold.'

Formerly its flowers were used to give cheese a yellow colour.

In Macer's Herbal it is stated that only to look on Marigolds will draw evil humours out of the head and strengthen the eyesight.

'Golde [Marigold] is bitter in savour
Fayr and zelw [yellow] is his flowur
Ye golde flour is good to sene
It makyth ye syth bryth and clene
Wyscely to lokyn on his flowres
Drawyth owt of ye heed wikked hirores
[humours]
.  . . . . . . . . . . . . . . . . . . . . . . .

Loke wyscely on golde erly at morwe [morning]
Yat day fro feures it schall ye borwe:
Ye odour of ye golde is good to smelle.
'

'It must be taken only when the moon is in the Sign of the Virgin and not when Jupiter is in the ascendant, for then the herb loses its virtue. And the gatherer, who must be out of deadly sin, must say three Pater Nosters and three Aves. It will give the wearer a vision of anyone who has robbed him.'  From Eleanour Sinclair Rohde's Old English Herbals:

'Of marygold we learn that Summe use to make theyr here yelow with the floure of this herbe, not beyng contet with the naturall colour which God hath geven the.'

Gerard speaks of:

''The fruitful or much-bearing marigold, . . . is likewise called Jackanapes-on-horsebacke: it hath leaves stalkes and roots like the common sort of marigold, differing in the shape of his floures; for this plant doth bring forth at the top of the stalke one floure like the other marigolds, from which start forth sundry other small floures, yellow likewise and of the same fashion as the first; which if I be not deceived commeth to pass per accidens, or by chance, as Nature often times liketh to play with other flowers; or as children are borne with two thumbes on one hande or such like; which living to be men do get children like unto others: even so is the seed of this Marigold, which if it be sowen it brings forth not one floure in a thousand like the plant from whence it was taken.'

Culpepper says it is a:

'herb of the Sun, and under Leo. They strengthen the heart exceedingly, and are very expulsive, and a little less effectual in the smallpox and measles than saffron. The juice of Marigold leaves mixed with vinegar, and any hot swelling bathed with it, instantly gives ease, and assuages it. The flowers, either green or dried, are much used in possets, broths, and drink, as a comforter of the heart and spirits, and to expel any malignant or pestilential quality which might annoy them. A plaister made with the dry flowers in powder, hog's-grease, turpentine, and rosin, applied to the breast, strengthens and succours the heart infinitely in fevers, whether pestilential or not

---Medicinal Action and Uses---Marigold is chiefly used as a local remedy. Its action is stimulant and diaphoretic. Given internally, it assists local action and prevents suppuration. The infusion of 1 ounce to a pint of boiling water is given internally, in doses of a tablespoonful, and externally as a local application. It is useful in chronic ulcer, varicose veins, etc. Was considered formerly to have much value as an aperient and detergent in visceral obstructions and jaundice.

It has been asserted that a Marigold flower, rubbed on the affected part, is an admirable remedy for the pain and swelling caused by the sting of a wasp or bee. A lotion made from the flowers is most useful for sprains and wounds, and a water distilled from them is good for inflamed and sore eyes.

An infusion of the freshly-gathered flowers is employed in fevers, as it gently promotes perspiration and throws out any eruption - a decoction of the flowers is much in use in country districts to bring out smallpox and measles, in the same manner as Saffron. Marigold flowers are in demand for children's ailments.

The leaves when chewed at first communicate a viscid sweetness, followed by a strong penetrating taste, of a saline nature. The expressed juice, which contains the greater part of this pungent matter, has been given in cases of costiveness and proved very efficacious. Snuffed up the nose it excites sneezing and a discharge of mucous from the head.

The leaves, eaten as a salad, have been considered useful in the scrofula of children, and the acrid qualities of the plant have caused it to be recommended as an extirpator of warts

--Preparations and Dosage---Fluid extract, 1/4 to 1 drachm.

 

The source of the experience

Botanical.com

Concepts, symbols and science items

Concepts

Symbols

Science Items

Activities and commonsteps

Commonsteps

References