This is a most unpleasant form of Environmental control.
The person issuing the prayer first gains contact with the composer of the other person via a bridge - for example hair, clothes, saliva etc. Once the bridge has been made, their composer communicates with the person's composer in 'subliminal' fashion.
Generally speaking a Higher spirit [of which the composer is a part], will not let this happen, but the person who wishes the prayer to work will make it known that a death prayer has been issued. This then creates huge emotion in the victim and the autonomic systems and other systems are affected as a result.
To a large extent, the person themselves brings about their own death, as they lose the will to live. By losing the will to live they allow inter composer communication to continue and the continual messages from the death prayer issuer works subliminally via perceptions, whilst the conscious perceptions work at this level.
Sir Arthur Grimble - A Pattern of Islands
The sorcerers took care to back their rituals with something more than words. They knew a good deal about fish-poisons, and also about the blistering secretion of the cantharides fly, which swarms among the coconut blossom. And even when no such adventitious aid was used, there was always man's fear working on the
side of the sorcerer. It is an eerie thing to know yourself cursed, even if you are a European. A brown man with sixty generations of terror-struck belief whispering in his blood, and no trust any more in the saving love of his ancestors, and not yet any deep hold on the comforts of his new religion, was easy meat for the death- magic. The sorcerers had little to learn in practice about the murderous force of autosuggestion.
The only way to counteract it in a victim is to get the person's Higher spirit to cut off all communication and thus to convince the person that there is no more control. this can be done via Ritual and Ceremony, Hypnosis and a whole host of benign ways that reach the person's subconscious to get it to believe it is now safe. Once it believes it is safe, it will be safe.
Issuing a death prayer is not without its dangers to the issuer. Once the 'safe' state has been reached in the victim, it is possible to reverse the prayer, and very often the effects are pretty quick on the issuer.
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- W.Y. Evans-Wentz - The Death Prayers of the Christian Scientists #014048
- A Magician of Cairo #010059
- Acts 4 & 5 #021689
- Bouissou, Madame Michael - The cursed leeks #023671
- Brittany - The Carnac woman who beheld funerals in the future #014032
- Catherine Cavendish - Ouija - A Warning To The Curious... #023038
- Dr J C Barker - Australian aboriginal - Death prayers #011940
- Dr J C Barker - How death prayers and fear can result in death #011921
- Dr J C Barker - Saved from a death prayer by a special medicine #011942
- Dr J C Barker - Sudden death, asthma and the need for the will to live #011922
- Dr J C Barker - The auto-suggestive power of curses and death prayers #011941
- Dr J C Barker - The man with pneumonia who willed his own death #011928
- Dr J C Barker - The wicked effects of a 'fortune teller' #011925
- Druids, Celts and the Ancient Religion #010728
- Fernando Payaguaje – The Yage Drinker #011636
- Giordano Bruno – A definition of magic and the magician #016164
- Grimble, Sir Arthur - Becomes the victim of a death prayer #010873
- Grimble, Sir Arthur - Combats a Death Prayer #010876
- Kahuna - Morals and the Death Prayer #000937
- Kahuna - Using the death prayer #003091
- Lethbridge, T C – ESP Beyond Time and Distance – The Murrain #021759
- Messing, Wolf - Prophesies the death of his wife, Aida #023370
- Messing, Wolf - Prophesies the death of the young man of Herculean stature with an Ernest Hemingway-style beard #023384
- Mikhailova, Nelya - Stopping a frog’s heart #023344
- Mikhailova, Nelya – I think it possible that if Kulagina had maintained her grip on my arm, I would have followed the way of the frog #023346
- Monroe, Robert - Extreme emotion has physical bodily effects #003606
- Nick Jans - The Last Night Breaking - Maniilaq Part 1 #011482
- Nick Jans - The Last Night Breaking - Maniilaq Part 3 #011484
- Placebo: Cracking the Code #016557
- Quakers - George Fox and The Witches of Pendle Hill #003270
- Reichel-Dolmatoff – Amazonian Cosmos - The shaman, yaje and viho #011625
- Sahagun - Aztecs and Mexica - Of sorcerors and death prayers #011478
- Sheridan, Clare –The Terrifying power of the Horns #023705
- Tibetan Buddhism - The Lachen mystic #003590
- Wales - The Testimony of a Justice of the Peace #014014
- Ynglinga saga - 07 Chapter Seven #017143